Black, Hebrides, Scotland, Samuel Johnson, Scottish, Isle

The Journal of a tour to the Hebrides, 1773 AD

What lessons have we learned so far from delving into Black history researches that are based on falsified Caucasian narratives?

Let us expand further, by forensically using History, Philosophy, Psychology, Mentalism, and Logic, we have been able logically to solve the problem of truthfulness in researches, by logically and accurately working out the percentages of the probabilities of  truthfulness or falsehood, in individual Supposition, Scenario and article.

In part 1 of these articles, we introduced Thomas Cromwell via an article stating: It was Thomas Cromwell who destroyed all pieces of evidence of Black Rule in Britain? Article from the Daily Telegraph Media Group Limited Jan 2015.

Main Quote: No one can be sure of the exact figure, but it is estimated that the destruction started and legalised by Cromwell amounted to 97% of the English art then in existence.  Followed by: The British Library, which is full of thousands upon thousands of Illuminated Manuscripts, that looks very old and then posed the question that, if Thomas Cromwell destroyed 97% of Britain's artefacts, then most of those manuscripts are FAKE because they are almost completely devoid of Black people.

In addition, we displayed more realistic images and summaries of king Henry VIII, Queen Mary I, Queen Elizabeth I, Nenet boy, Anne Boleyn, and Majory mother of King Robert II of Scotland, the founder of the House of Stuart. In part 2 of these articles: We stated that nine Stewart monarchs ruled just Scotland from 1371 until 1603 and that after this there was a Union of the Crowns under James VI & I who had become the senior genealogical claimant to all of the holdings of the extinct House of Tudor. Followed by summarising and showing more realistic images of  King James VI & I, Mary Queen of Scots, Lord Stuart Darnley, John Erskine, Charles I and Henrietta Marie.

Dr Samuel Johnson

In part 3 of these articles: we displayed a more realistic image of Charles Stuart I. We also define the word "Swarthy" and applied the meaning of the description as written by the author Alison Weir, in relation to the ethnicity of Queen Elizabeth I and King Henry VIII.

Then summaries plus realistic and misleading images of Charles Stuart II, including the accurate description of his ethnicity by his mother,  Henrietta Marie. Followed by real-life event used in the "First Scenario" example of demonstrating the effects of the real-life event, pertaining to the status and ethnicity of Charles Stuart II and the nickname Black Boy, in which confusion reign supreme.

His status and ethnicity were portrayed from a Caucasian-looking king to Black Chimney sweeper, Black Sailor, Soldier, even a Black horse, and finally, he vanishes like noodle.

In part 4 of these articles: we displayed a more realistic and falsified image of James Francis Edward Stuart III, including summaries. We also confirmed the status and ethnicity of James Francis Edward Stuart III, while exposing modern French propaganda muddling his status.

Followed by real-life event used in the "Second Scenario part a and b", examples of demonstrating the effects of the real-life event, pertaining to the status and ethnicity of James Francis Edward Stuart and King George III, in which we debunked the denial of the authenticity, of the Barbados penny and confirm the identity of James Francis Edward Stuart III. Plus documented arguments  about"The myth of Scottish slaves in the Caribbean," or "The reality of Scottish slaves in the Caribbean," in the public domain, in which confusion reign supreme as usual, via blissfully falsified narratives. And now we are about to introduce you to Eyewitnesses Accounts about the Status and ethnicity of the people living in the Hebrides, Northern Scotland, UK, around 16 and 1700 AD.

Isle of Jura, Scotland

WARNING: The Journal of a tour to the Hebrides, with Samuel Johnson. By James Boswell 1810 edition (It should be noted that apparently all versions after 1810 and the “Project Gutenberg” version, have all references to Blacks deleted, so care should be taken in which version you buy or use.)

Dr. Samuel Johnson was also the Author of the English Dictionary with the aid of his manservant Frank Berber, a Black man.

Page 64: Gory, my lord's black servant, was sent as our guide, to conduct us to the high road. The circumstance of each of them having a black servant was another point of similarity between Johnson and Monboddo. I observed how curious it was to see an African in the north of Scotland, with little or no difference of manners from those of the natives. Dr. Johnson laughed to see Gory and Joseph riding together most cordially.

"Those two fellows, (said he,) one from Africa, the other from Bohemia, seem quite at home." Bohemia = Czech Republic with its capital in Prague. Ancient Black Celts land before the Caucasian Slav invasion from Central Asia.

Isle of Colonsay, Scotland

Page 121: We came to a rich green valley, comparatively speaking, and stopped a while to let our horses rest and eat grass. We soon afterward came to Auchnasheal, a kind of rural village, a number of cottages being built together, as we saw all along in the Highlands.

We passed many miles this day without seeing a house, but only little summer-huts called shillings. Evan Campbell, servant to Mr. Murchison, fastor to the Laird of Macleod in Glenelg, ran along with us today. He was a very obliging fellow. At Auchnasheal, we sat down on a green turf-seat at the end of a house; they brought us out two wooden dishes of milk, which we tasted. One of them was frothed like a syllabub. Honour

Page 122: We had a considerable circle about us, men, women and children, all M'Craas, (Macraes) Lord Seaforth's people. Not one of them could speak English. I observed to Dr. Johnson, it was much the same as being with a tribe of Indians. — Johnson, " Yes, sir; but not so terrifying."

I gave all who chose it, snuff and tobacco. Governor Trapaud had made us buy a quantity at Fort Augustus, and put them up in small parcels.

 Isle of Gigha, Scotland

I also gave each person a bit of wheat bread, which they had never tasted before. I then gave a penny apiece to each child.

I told Dr. Johnson of this; upon which he called to Joseph and our guides, for change for a shilling, and declared that he would distribute among the children. Upon this being announced in Erse (Scottish Gaelic), there was a great stir.

Page 123: There was great diversity in the faces of the circle around us: Some were as black and wild in their appearance as any American savages whatever. One woman was as comely almost as the figure of Sappho, as we see it painted.

From the Appin Regiment/Appin Historical Society: A Description of THE WESTERN ISLANDS of Scotland (CIRCA 1695) By Martin Martin, Gent. Including A Voyage to St. Kilda By the same author and A Description Of THE WESTERN ISLES Of Scotland By Sir Donald Monro. Edited with Introduction by Donald J. Macleod, O.B.E., M.A., D. Litt., Officer d'Académie Foreword:

Isle of Skye, Scotland

The Complexion of the Islanders of the Isle of Jura: The natives here are very well proportioned, being generally black of complexion and free from bodily imperfections. They speak the Irish language, and wear the plaid, bonnet, etc., as other islanders.

The Complexion of the Islanders of the Isle of Colonsay: The inhabitants are generally well proportioned, and of a black complexion; they speak only the Irish tongue, and use the habit, diet etc., that is used in the Western Isles: They are all Protestants, and observe the festivals of Christmas, Easter, and Good Friday; but the women-only observe the festival of the nativity of the Blessed Virgin. Kilouran is the principal church in this isle, and the village in which this church is, hath its name from it.

The Complexion of the Islanders of the Isle of Gigha:The inhabitants are all Protestants, and speak the Irish tongue generally, there being but few that speak English; they are grave and reserved in their conversation; they are accustomed not to bury on Friday; they are fair or brown in complexion, and use the same habit, diet, etc., that is made use of in the adjacent continent and isles. There is only one inn in this isle.

Isle of Arran, Scotland

The Complexion of the Islanders of the Isle of Skye: The inhabitants of this isle are generally well proportioned, and their complexion is for the most part black. They are not obliged to art in forming their bodies, for nature never fails to act her part bountifully to them; and perhaps there is no part of the habitable globe where so few bodily imperfections are to be seen, nor any children that go more early.

I have observed several of them walk alone before they were ten months old; they are bathed all over every morning and evening, some in cold, some in warm water, but the latter is most commonly used and they wear nothing straight about them.

A page from Bleu's map of Lewis and Harris, Scotland 1654 AD.

The mother generally suckles the child, failing of which a nurse is provided, for they seldom bring up any by hand; they give new-born infants fresh butter to take away the miconium, and this they do for several days; they taste neither sugar, nor cinnamon, nor have they any daily allowance of sack bestowed on them, as the custom is elsewhere, nor is the nurse allowed to taste ale.

On the north-west side of Strath lies that part of Skye called Macleod’s Country, possessed by Macleod. Genealogists say he is lineally descended from Leod, son to the Black Prince of Man. He is head of an ancient tribe.

 Bleu's map of Lewis and Harris, Scotland 1654 AD

The Complexion of the Islanders of the Isle of Arran: The inhabitants of this island are composed of several tribes. The most ancient family among them is by the natives reckoned to be MacLouis, which in the ancient language signifies the son of Lewis.

They own themselves to be descended of French parentage. Their surname in English is Fullerton, and their title Kirk-Mitchell, the place of their residence. If tradition be true, this little family is said to be of 700 years standing.

The present possessor obliged me with the sight of his old and new charters, by which he is one of the king’s coroners within this island, and as such he hath a halbert peculiar to his office. He has his right of late from the family of Hamilton, wherein his title and perquisites of the coroner are confirmed to him and his heirs.

He is obliged to have three men to attend him upon all public emergencies, and he is bound by his office to pursue all malefactors and to deliver them to the steward, or in his absence to the next judge.

Map of Isle of Lewis and Harris, modern-day Scotland, UK

And if any of the inhabitants refuse to pay their rents at the usual term, the coroner is bound to take him personally or to seize his goods.

And if it should happen that the coroner with his retinue of three men is not sufficient to put his office in execution, then he summons all the inhabitants to concur with him; and immediately they rendezvous to the place, where he fixes his coroner’s staff.

The perquisites due to the coroner are a firelet or bushel of oats and a lamb from every village in the Isle, both which are punctually paid him at the ordinary terms.

The inhabitants of this isle are well proportioned, generally brown, and some of a black complexion. They enjoy a good state of health and have a genius for all callings or employment, though they have but few mechanics. They wear the same habit with those of the nearest Isles and are very civil. They all speak the Irish language, yet the English tongue prevails on the east side, and ordinarily, the ministers preach in it, and in Irish on the west side. Their ordinary asseveration is by Nale, for I did not hear any oath in the island.

The Pygmies Isle (Recovered bones of Pygmies): The Pygmies Isle or Luchraban (Martin's 'Lusbirdan') near the Butt of Lewis. It is also located on most of the early maps, such a Bleu's map of Lewis and Harris (1654), as 'Ylen Dunibeg', Eilean nan Daoine Beaga - the Island of the Little People. The English poet Collins, in an Ode of 1749, refers to the 'Herbid Isle... in whose small vaults a pygmy folk is found'. This assertion was also confirmed in "Journal of the Royal Institution of Cornwall 1907 AD", Footprint of Vanished Races in Cornwall:

Page 282, second paragraph: "Cornwall, then, was in the early days of the Neolithic age, inhabited by a race of pygmies, like the Bushmen of South Africa, and whom for convenience, I shall call the Piskey-Dwarfs." Page 282, third paragraph: M. De Mortillet figured out their "diminutive half-an-inch arrow-heads," were found in France, Kitchen-midden, Hastings, England, and Rev. Reginald Gatty found large numbers of them in Yorkshire, England, including Germany and Poland.

End of part 5 of 7. The next blog 08/01/19: Black Irish indentures in Jamaica, USA, Barbados and the rest of the Caribbean.