Not surprisingly, problems between the races developed. The continuing influx of white settlers put pressure on Indian agricultural and hunting lands. The relationship was further complicated in that the tribe had become dependent on English firearms and other manufactured items, and had incurred a large debt, typically payable in deerskins. White fur traders acted on their displeasure by enslaving a number of Yamasee women and children to cover portions of the outstanding debt.
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In the spring of 1715, the Yamasee formed a confederation with other tribes and struck at the white settlements in South Carolina. Several hundred settlers were killed, homes burned and livestock slaughtered. The frontier regions were emptied; some fled to the relative safety of North Carolina and others pushed on to even more secure Virginia. Charleston also received large numbers of frightened settlers. At the height of the fighting, it appeared that the tribal confederation's overwhelming numerical superiority would end in the white settlements' complete destruction in the region.
This would have been a virtual certainty if the confederacy had successfully drawn the Cherokee into their cause. Instead, the Cherokee gave in to the lure of English weapons and other goods, and chose to aid the Carolinians. In a further stroke of good fortune, the besieged settlers also managed to gain support from Virginia ~ez_mdash~ an event not assured in this age of intense colonial rivalries. The tide turned against the Yamasee, who were slowly pushed south through Georgia back into their ancestral lands in northern Florida. There, the tribe was virtually annihilated by protracted warfare with the Creeks, but some members were absorbed by the Seminole.
The Yamasee War took a heavy toll in South Carolina. Such terror had been instilled in the minds of the frontiersmen that it would take nearly 10 years for resettlement to occur in many areas. The warfare also brought a sharp change to the region's economy. Originally, farming had been the settlers' primary occupation, but the livestock supply had been so drastically depleted that many farms disappeared. In their absence, enterprising South Carolinians turned to the forests as a source of naval stores (tar, pitch and turpentine) and soon developed a lucrative trade with England. Later, the economy would develop rice and indigo as its primary products.
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This actually seems to have happened several times over the past as portions of the tribe were absorbed into the Shawnee, Lenape, Cherokee and Creek peoples, as well as into the dominant culture. We do know that for at least 6 or 8 centuries much of what is now Tennessee was occupied by a tribe with cultural characteristics that like the Mouse Creek site had significant elements of the Yuchean cultural footprint.
Casta Painting |
It is certain that the Yuchi were among the Mound-building People, and therefore among the oldest recognizable permanent residents of the Southeast United States. They held a pivotal role in this rather sophisticated society as priests, leaders and traders in what was a very metropolitan culture. After suffering many fatalities due to epidemic disease and warfare in the 18th century, several surviving Yuchi were removed to Indian Territory in the 1830s, together with their allies the Muscogee Creek.
(Some who remained in the South were classified as "free persons of color"; others were enslaved.) Some remnant groups migrated to Florida, where they became part of the recently formed Seminole Tribe of Florida. Today the Yuchi live primarily in the northeastern Oklahoma area, where many are enrolled as citizens in the federally recognized Muscogee Creek Nation. Some Yuchi are enrolled as members of other federally recognized tribes, such as the Absentee Shawnee Tribe and the Cherokee Nation.
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