The First Americans were Khoisan, Bering Strait, Craniometry, Y chromosome

The First Americans were Khoisan
The first Americans sailed to America from Africa. They had to have come from Africa because the last ICE AGE blocked people from crossing the Bering straits before 16kya. As any inquisitive 10-year-old that love history, for the entirety of learning history from primary to secondary school, even in Africa itself there are hardly any positive things that were taught pertaining to the historicity of the people of colours. I always leave my history lessons feeling empty, having learned about the glorification of other races achievements.

Illustration of the Ice Age Map

It was constantly hammered into our Noddle that the Caucasian type-men were the first explorer on our planet. Nothing could be further from the truth. Remember most truth are half-false and most falsehoods are a half-truth. In fact, everything they assert on the subject matter of Black history bears a direct relation to their own uneventful history apart from wars, destruction of contrary historical evidence, anglicisation, indentures, massacres, and the slave-trade.

If you could not cross the Bering until 14kya and all the skeletons of ancient inhabitants are found near the Atlantic coastline the people had to have come from Africa given the fact the craniometrics indicate that they were of the African variety, and ice blocked any possible movement of people from the Pacific to Argentina and Chile where some of the evidence of early man has been found. The first Americans did not cross the Bearing Straits to enter the Americas.

An Illustration of the Ice Age Map

By using the science of Craniometriorlogy and paleontology, the affinities between writings and languages, religion and rituals and other important evidence, collected over the years by eminent Caucasian, Black, Brown and other scientists via archaeological researches to assert that the first human explorers were Africans.

And a brief introduction into the science of Craniometrologic Coefficient of Racial Likeness. The earliest sites for Negroes date between 20,000 and 40000 years ago Old Crow Basin Canada(38,000BC) Pedra Furada (45,000BC) Brazil. These people were Khoisan type according to Dr. Dixon, & Dr. Marquez(p.179). Chile: Monteverde (12,500 years), Tierra del Fuego, Cueva de Fell, Tres Arroyos, and some other places. There are older ones in the Argentinian Patagonia. The ethnicity of the remains found in the aforementioned sites was determined using Craniometry.

CRANIOMETRY
Craniometry is the measurement of the cranium (the main part of the skull), usually the human cranium. It is a subset of cephalometry, measurement of the head, which in humans is a subset of anthropometry, measurement of the human body. The science of measuring skulls, chiefly to determine their characteristic relationship to sex, body type, or genetic population. The skulls of the bodies found were carefully preserved for craniometric examination. Measurement of the skull to determine its characteristics.

Pedra Furada, Brazil

In understanding the Coefficient of Racial Likeness the first thing to be noted is that it is a test of significance. This is a technical term, standing for an idea very prevalent in experimental science, which no one need fail to understand, for it can be made plain in very simple terms. Let us suppose, for example, that we have measurements of the stature of a hundred Englishmen and a hundred Frenchmen. It may be that the first group is, on the average, an inch taller than the second, although the two sets of heights will overlap widely.

If the two groups have been chosen from their respective populations in such a way as not to be random samples of the populations they represent, then an examination of the samples will clearly not enable us to compare these populations ; but even if our samples are satisfactory in the manner in which they have been obtained, the further question arises as to whether a difference of the magnitude observed might not have occurred by chance, in samples from populations of the same average height.

Cave Painting from one of the many littered across Pedra Furada, Brazil

If the probability of this is considerable, that is, if it would have occurred in fifty, or even ten, percent. of such trials, the difference between our samples is said to be " insignificant." If its probability of occurrence is small, such as one in a thousand, or one in a hundred, or even one in twenty trials, it will usually be termed (( significant," and be regarded as providing substantial evidence of an average difference in stature between the two populations sampled.

Reconstructed Face of Luzia 9,500 BCE

In the first case, the test can never lead us to assert that the two populations are identical, even in stature. We can only say that the evidence provided by the data is insufficient to justify the assertion that they are different. In the second case, we may be more positive.

We know that either our sampling has been exceptionally unfortunate, or that the populations really do differ in the sense indicated by the available data. The chance of our being deceived in the latter conclusion may be very small and, what is more important, maybe calculable with accuracy, and without reliance on personal judgment.

Consequently, while we require a more stringent test of significance for some conclusions than for others, no one doubts, in practice, that the probability of being led to an erroneous conclusion by the chances of sampling only, can, by repetition or enlargement of the sample, be made so small that the reality of the difference must be regarded as convincingly demonstrated.

It may be asked how we can speak of" how often " a certain average will be recorded in a thousand trials when, in fact, we have only one sample to base our knowledge on.

If indeed, we had a thousand samples of ~n~lishmen, all of the same number, we could, of course, see in how many of them, if in any, the observed average stature was as low as in the French sample. We could do the same mutatis mutandis if we had a thousand similar samples of Frenchmen. But, in fact, we have only supposed ourselves to possess one sample from each nation. The point is really one which deserves attention, and the failure to make it clear is certainly responsible for a great part of the misapplication and consequent mistrust from which statistical reasoning has suffered.

The first Americans were Khoisan speakers. The Penon woman of Mexico and Luzia of Brazil were probably Khoisan. this is supported by the ancient Y-chromosomes of the Fuegians of South America.

Fuegians Drawing and modern Khoisan Image

We said the Fuegians were related to the Khoisan because of the Y-chromosomes they carried. Fuegians 100-400 BP carried haplogroup A1. Hg A1 is an African haplogroup.

The y chromosome STRs of the Fuegians include DYS434,DYS437,DYS 439, DYS 393, DYS391,DYS390,DYS19, DYS 389I, DYS389II and DYS 388 (see: Garcia-Bour et al above). Except for DYS390 and DYS388 they are characteristic of haplogroup A1 .Y-chromosome A1 is recognized as one of the oldest African haplogroup.

Book: García-Bour J., 2004 Early population differentiation in extinct aborigines from Tierra del Fuego-Patagonia: ancient mtDNA sequences and Y chromosome STR characterization. Am. J. Phys. Anthropol. 123, 361–370. (doi:10.1002/ajpa.10337) CrossRefMedlineWeb of Science, Am J Phys Anthropol. 2004 Apr;123(4):361-70. See:  http://docencia.med.uchile.cl/smg/pdf/GARCIA-BOUR-fueguian2004.pdf  In 1959 archaeologists found the Penon woman skeleton at Mexico City. End of Part 1 of  4. The next blog 14/04/19.

Egyptian Mystery, Clement of Alexandria, Curriculum, Origen

The education of the Egyptian Priests consisted also of specialization in magic. According to Herodotus, the Egyptian Priests possessed supernatural powers, for they had been trained in the esoteric philosophy of the Greater Mysteries, and were experts in Magic. They had the power of controlling the minds of men (hypnosis), the power of predicting the future (prophecy) and the power over nature, (i.e., the power of Gods) by giving commands in the name of the Divinity and accomplishing great deeds.

Delphos

Herodotus also tells us that the most celebrated Oracles of the ancient world were located in Egypt: Hercules at Canopis; Apollo at Apollinopolis Magna; Minerva at Sais; Diana at Bubastis; Mars at Papremis; and Jupiter at Thebes and Ammonium; and that the Greek Oracles were Egyptian imitations.

Here it might be well to mention that the Egyptian Priests were the first genuine Priests of history, who exercised control over the laws of nature. Here it might also be well to mention that the Egyptian Book of the Dead is a book of magical formulae and instructions, intended to direct the fate of the departed soul.

 It was the Prayer Book of the Mystery System of Egypt, and the Egyptian Priest received training in post-mortem conditions and the methods of their verification. It must also be noted that Magic was applied to religion or primitive scientific methods.

(The Egyptian Book of the Dead; Herodotus Bk. II 109, 177; Sandford's Mediterranean World, p. 27; 507; Definition of Magic, Frazier's Golden Bough). The black man depicted is "Delphos," the eponym of Delphi. The father of Delphos in one ancient story was Apollo; in another, Poseidon. The "Delphic Oracle" occupied an important ancient seat of prophecy at Delphi.

Titus Flavius Clemens, also known as Clement of Alexandria (Greek: Κλήμης ὁ Ἀλεξανδρεύς; 150 AD to 215 AD), was a Christian theologian who taught at the Catechetical School of Alexandria. A convert to Christianity, he was an educated man who was familiar with classical Greek philosophy and literature.

Neither Clement's birthdate nor birthplace is known with any degree of certainty. It is conjectured that he was born sometime around 150 CE. According to Epiphanius Scholasticus, he was born in Athens, but there is also a tradition of an Alexandrian birth.

Clement of Alexandria

His parents were pagans?, and Clement was a convert to Christianity. In the Protrepticus he displays an extensive knowledge of Greek mythology and mystery religions, which could only have arisen from the practice of his family's religion.

Having rejected paganism as a young man due to its perceived moral corruption, he travelled in Greece, Asia Minor, Palestine, and Egypt. Clement's journeys were primarily a religious undertaking. In Greece, he encountered an Ionian theologian, who has been identified as Athenagoras of Athens; while in the east, he was taught by an Assyrian, sometimes identified with Tatian, and a Jew, who was possibly Theophilus of Caesarea.

In around 180, Clement reached Alexandria, where he met Pantaenus, who taught at the Catechetical School of Alexandria. Eusebius suggests that Pantaenus was the head of the school, but it is controversial whether the institutions of the school were formalized in this way before the time of Origen. Clement studied under Pantaenus and was ordained to the priesthood by Pope Julian before 189. Otherwise, virtually nothing is known of Clement's life in Alexandria. He may have been married, a conjecture supported by his writings.

During the Severian persecutions of 202–203, Clement left Alexandria. In 211, Alexander of Jerusalem wrote a letter commending him to the Church of Antioch, which may imply that Clement was living in Cappadocia or Jerusalem at that time. The date and location of his death are unknown.

Alexander was originally from Cappadocia and became its first bishop. Afterward, he was associated as coadjutor with the Bishop of Jerusalem, Saint Narcissus, who was, at that time, very old. Alexander had been imprisoned for his faith in the time of Roman Emperor Alexander Severus. After his release, he came to Jerusalem, where the aged Bishop Narcissus prevailed on Alexander to remain and assist him in the government of that see.

Alexander of Jerusalem

It was Alexander who permitted Origen, despite being a layman, to speak in the churches. For this concession, he was taken to task, but he defended himself by examples of other permissions of the same kind given even to Origen himself elsewhere, although then quite young. Alban Butler says that they had studied together in the great Christian school of Alexandria. Alexander ordained him a priest.

Alexander is praised for the library he built at Jerusalem. Though at his time Jerusalem was officially known as Aelia Capitolina, the name used by the Roman authorities since the city was rebuilt by Emperor Hadrian, Christian tradition persisted in using the original name.

A Comparison of the Curriculum of the Egyptian Mystery System with the Lists of Books Attributed to Aristotle.

The Curriculum of the Egyptian Mystery System consisted of the following subjects:
(i) The Seven Liberal Arts, which formed the foundation training for all Neophytes and included: grammar, Arithmetic, Rhetoric, and Dialectic (i.e., the Quadrivium) and Geometry, Astronomy and Music (i.e., the Trivium).

(ii) The Sciences of the 42 Books of Hermes
In addition to the foundation training prescribed for all Neophytes, those who sought Holy Orders had to be versed in the books of Hermes and according to Clement of Alexandria, their orders and subjects were as follows:—

(a) The Singer or Odus, who must know two books of Hermes dealing with Music i.e., the hymns of the Gods.

(b) The Horoscopus, who must know four books of Hermes dealing with Astronomy.

(c) The Hierogrammat, who must know the hieroglyphics, cosmography, geography, astronomy and the topography of Egypt and Land Surveying.

(d) The Stolistes, who must know the books of Hermes that deal with the slaughter of animals and the process of embalming.

(e) The Prophetes, who is the President of the temple, must know ten books of Hermes dealing with higher esoteric theology and the whole education of priests.

Origen

(f) The Pastophori, who must know six books of Hermes, which are medical books, dealing with physiology, the diseases of males and females, anatomy, drugs, and instruments.

(iii) The Sciences of the Monuments (Pyramids, Temples, Libraries, Obelisks, Phinxes, Idols);—
Architecture, masonry, carpentry, engineering, sculpture, metallurgy, agriculture, mining, and forestry. Art (drawing and painting).

(iv) The Secret Sciences
Numerical symbolism, geometrical symbolism, magic, the Book of the Dead, myths, and parables.

(v) The Social Order and Its Protection
The Priests of Egypt were also Lawyers, Judges, officials of government, Business Men, Sailors and Captains. Hence, they must have been trained in Economics, Civics, Law, Government, Statistics, census taking, navigation, shipbuilding, military science, the manufacture of chariots and horse breeding.

If we compare 3A with 3B which immediately follows, we would discover that the curriculum of the Egyptian Mystery System covered a much wider range of scientific subjects than those of Aristotle's list, which it includes.

Note also that The Seven Liberal Arts: The Quadrivium and Trivium originated from the Egyptian Mysteries.
(The Mechanical Triumphs of the Ancient Egyptians by F. M. Barber).

Bust of Emperor Alexander Severus

(The Book of the Foundation of Temples by Moret).
(A short history of Mathematics by W. W. R. Ball).
(The Problem of Obelisks by R. Engelbach).
(The Great Pyramid Its Divine Message by D. Davidson).
(History of Mathematics by Florian Cajori).

B. Aristotle's list of books, prepared by himself.
(1) Aristotle is said to have prepared a list of books in the following order (B. D. Alexander's Hist. of Phil. p. 97; Wm. Turner's Hist. of Phil. p. 129).
(i) Theoretic whose purpose was the truth, and which included (a) Mathematics (b) Physics and (c) Theology.
(ii) Practical, whose purpose was usefulness, and which included (a) Ethics (b) Economics (c) Politics and

(iii) Poetic or Productive, whose purpose was beauty, and which included (a) Poetry (b) Art and (c) Rhetoric. An examination and comparison of 3 A. with 3 B. show that (a) The Curriculum of the Egyptian Mystery System included all the scientific and philosophic subjects credited to the authorship of Aristotle. (b) The books attributed to Aristotle's authorship cannot be dissociated from Egyptian origin, as elsewhere referred to, both through the plunder of the Royal Library of Alexandria and through research carried on at the centre by Aristotle himself.

As has been mentioned elsewhere, the writings of Aristotle are disputed by modern scholarship (Wm. Turner's Hist. of Phil. p. 127) and I feel more justified in making the comparison between the curriculum of the Mystery System and the list said to be drawn up by Aristotle himself; rather than with the notorious list of one thousand books, whose subjects are nevertheless included under the curriculum of the Egyptian Mystery System.

Illustration of Origen's Self-Castration

ORIGEN
Origen, who was a native of Egypt wrote as follows: "Apud Aegyptios nullus aut geometrica studebat, aut astronomiae secreta remabatur, nisi circumncisione suscepta." Meaning (No one among the Egyptians, either studied geometry, or investigated the secrets of Astronomy, unless circumcision had been undertaken).

Origen of Alexandria[a] (c. 184 – c. 253), also known as Origen Adamantius, was an early Christian scholar, ascetic, and theologian who was born and spent the first half of his career in Alexandria.

He was a prolific writer who wrote roughly 2,000 treatises on multiple branches of theology, including textual criticism, biblical exegesis, and biblical hermeneutics, homiletics, and spirituality. He was one of the most influential figures in early Christian theology, apologetics, and asceticism. He has been described as "the greatest genius the early church ever produced".

Origen sought martyrdom with his father at a young age but was prevented from turning himself in to the authorities by his mother. When he was eighteen years old, Origen became a catechist at the Catechetical School of Alexandria. He devoted himself to his studies and adopted an ascetic lifestyle as both a vegetarian and teetotaler. He came into conflict with Demetrius, the bishop of Alexandria, in 231 after he was ordained as a presbyter by his friend, the bishop of Caesarea, while on a journey to Athens through Palestine.

Demetrius condemned Origen for insubordination and accused him of having castrated himself and of having taught that even Satan would eventually attain salvation, an accusation that Origen himself vehemently denied. Origen founded the Christian School of Caesarea, where he taught logic, cosmology, natural history, and theology, and became regarded by the churches of Palestine and Arabia as the ultimate authority on all matters of theology.

He was tortured for his faith during the Decian persecution in 250 and died three to four years later from his injuries. End of part 2 of 2. Next blog 07/04/19. Less than 1 million slaves were transported to the Americas from Africa, according to officially documented evidence. Where did the remaining 8 million come from?

Egyptian Mystery System, Curriculum, Order, Diodorus, Clement of Alexandria

The Curriculum of the Egyptian Mystery System.
1. The Education of the Egyptian Priests According to Their Orders.
From Diodorus, Herodotus and Clement of Alexandria, we learn that there were six Orders of Egyptian Priests and that each Order had to master a certain number of the books of Hermes/Thoth/Nri/Orunmila. Clement has described a procession of the Priests, calling them by their Order, and stating their qualifications, as follows:

Illustration of The Order of The Singer Odus

First comes the Singer Odus, bearing an instrument of music. He has to know by heart two of the books of Hermes/Thoth; one containing the hymns of the Gods, and the other, the allotment of the king's life.

Followed by the Horoscopus, carrying in his hand a Horologium or sun-dial, and a palm branch; the symbols of Astronomy. He has to know four of the books of Hermes/Thoth, which deal with Astronomy.

Then comes the Hierogrammat, with feathers on his head, and a book in his hand, and a rectangular case with writing materials, i.e., the writing ink and the reed. He has to know the hieroglyphics, cosmography, geography, astronomy, the topography of Egypt, the sacred utensils and measures, the temple furniture and the lands.

Followed by the Stolistes, carrying the cubit of justice, and the libation vessels. He has to know the books of Hermes/Thoth that deal with the slaughter of animals.

Next comes the Prophetes carrying the vessel of water, followed by those who carry the loaves. The Prophetes is the President of the temple and has to know the ten books which are called hieratic, and contain the laws and doctrines concerning the Gods (secret-theology) and the whole education of the Priests. The books of Hermes/Thoth are 42 in number and are absolutely necessary. 36 of them have to be known by the Orders which precede, and contain the whole philosophy of the Egyptians.

The remaining six books must be known by the Order of Pastophori. These are medical books and deal with physiology, male and female diseases, anatomy, drugs, and instruments. The books of Hermes were well known to the ancient world and were known to Clement of Alexandria, who lived at the beginning of the third century A.D.

Illustration of The Order of The Horoscopus

DIODORUS
Diodorus Siculus, Diodoros Sikeliotes) (fl. 1st century BC) or Diodorus of Sicily was a Greek historian. He is known for writing the monumental universal history Bibliotheca Historica, much of which survives, between 60 and 30 BC. It is arranged in three parts.

The first covers mythic history up to the destruction of Troy, arranged geographically, describing regions around the world from Egypt, India, and Arabia to Greece and Europe.

The second covers the Trojan War to the death of Alexander the Great. The third covers the period to about 60 BC. Bibliotheca, meaning 'library', acknowledges that he was drawing on the work of many other authors.

Diodorus' universal history, which he named Bibliotheca Historica was immense and consisted of 40 books, of which 1–5 and 11–20 survive: fragments of the lost books are preserved in Photius and the excerpts of Constantine Porphyrogenitus.

It was divided into three sections. The first six books treated the mythic history of the non-Hellenic and Hellenic tribes to the destruction of Troy and are geographical in theme, and describe the history and culture of Ancient Egypt (book I), of Mesopotamia, India, Scythia, and Arabia (II), of North Africa (III), and of Greece and Europe (IV-VI).

Illustration of The Order of The Hierogrammat

In the next section (books VII–XVII), he recounts the history of the world from the Trojan War down to the death of Alexander the Great.

The last section (books XVII to the end) concerns the historical events from the successors of Alexander down to either 60 BC or the beginning of Julius Caesar's Gallic Wars.

(The end has been lost, so it is unclear whether Diodorus reached the beginning of the Gallic War as he promised at the beginning of his work or, as evidence suggests, old and tired from his labours he stopped short at 60 BC.) He selected the name "Bibliotheca" in acknowledgment that he was assembling a composite work from many sources. Identified authors on whose works he drew include Hecataeus of Abdera, Ctesias of Cnidus, Ephorus, Theopompus, Hieronymus of Cardia, Duris of Samos, Diyllus, Philistus, Timaeus, Polybius, and Posidonius.

His account of gold mining in Nubia in eastern Egypt is one of the earliest extant texts on the topic and describes in vivid detail the use of slave labour in terrible working conditions.

Illustration of The Order of The Stolistes

He also gave an account of the Gauls: "The Gauls are terrifying in aspect and their voices are deep and altogether harsh; when they meet together they converse with few words and in riddles, hinting darkly at things for the most part and using one word when they mean another; and they like to talk in superlatives, to the end that they may extol themselves and depreciate all other men.

They are also boasters and threateners and are fond of pompous language, and yet they have sharp wits and are not without cleverness at learning." (Book 5)

In addition to the education contained in the 42 Books of Hermes, the Priests gained considerable knowledge from the selection and examination of sacrificial victims, and the strict bodily purity which their priestly office imposed.

In addition to the Hierogrammat and Horoscopus, who were skilled in theology and hieroglyphics, a Priest was also a Judge and an interpreter of the law. This led to a select tribunal, which made the Egyptian Priest the custodian of every kind of literature. We are also told that the Science of Statistics was cultivated to the greatest perfection among the Egyptian Priests.

(Diodorus I, 80; Clement of Alexandria; Stromata 6, 4, p. 756; John Kendrick's Ancient Egypt Bk. I, p. 378–379; Bk. II, 85–87; Aelian, Var. Hist. 14, 34; Clement of Alexandria: Stromata 6, 4, p 758: John Kendrick's Ancient Egypt Bk. II p. 31–33).

Illustration of The Order of The Prophetes

2. The Education of the Egyptian Priests in—A. The Seven Liberal Arts. B. Secret Systems of Languages and Mathematical Symbolism. C. Magic.

A. The education of the Egyptian Priests in the Seven Liberal Arts. As has already been pointed out, in connection with Plato and the Cardinal Virtues, the Egyptian Mysteries were the centre of organized culture and the recognized source of education in the ancient world.

Neophytes were graded according to their moral efficiency and intellectual competence and had to submit to many years of tests and ordeals, in order that their eligibility for advancement might be determined. Their education included the Seven Liberal Arts and the virtues. The virtues were not mere abstractions or ethical sentiments, but positive valours and the virility of the soul. Beyond these, the Priests entered upon a course of specialization.

B. The education of the Egyptian Priests consisted also in the specialization in secret systems of language and mathematical symbolism.

Illustration of The Order of The Pastophori

(i) It would appear that there were two forms of writing in use among the Egyptians:

(a) The demotic, believed to have been introduced by Pharaoh Psammitichus, for trade and commercial purposes; and

(b) The hieroglyphics of which there were two forms, i.e., the hieroglyphics proper, and the hieratic a linear form, both of which were used only by the Priests, in order to conceal the secret and mystical meaning of their doctrines. (Clement of Alexandria: Stromata Bk. V. c. 4 p. 657; Plutarch, De Iside et Osiride Bk. II, p. 374; John Kendrick; Ancient Egypt, Bk. II, p. 84; 119, 336, and 245).

(ii) We are also informed that the mystery system of Egypt employed modes of spoken language which could be understood, only by the initiated. These consisted not only of myths and parables; but also of a secret language called Senzar. (Ancient Mysteries: C. H. Vail, p. 23).

(iii) We also understand that the Egyptians attached numerical values both to letters of words and to geometrical figures, with the same intention as with their use of hieroglyphics, i.e., to conceal their teachings. It is further understood that the Egyptian numerical and geometrical symbolism were contained in the 42 Books of Hermes, whose system was the oldest and most elaborate repository of mathematical symbolism. Here again, we are reminded of the source of the number philosophy of Pythagoras. (Ancient Mysteries: C. H. Vail, p. 22–23; Clement of Alexandria: Stromata Book V, c. 7 and 9). End of part 1 of 2. Next blog 31/03/19.

Thurstan Shaw, Igbo, Menes, Egypt, Flood Myths, Sargon the Great

Charles Thurstan Shaw: Shaw's excavations at Igbo-Ukwu, Nigeria revealed a 9th-century indigenous culture that created sophisticated work in bronze metalworking, independent of any Arab or European influence and centuries before other sites that were better known at the time of discovery.

Plate      1AA

He was awarded the C.B.E. in 1972 for his contributions. In 1989, he was made a tribal chief in Nigeria.

In addition, Shaw worked on expanding communications about African archaeology; in 1964, he founded the West African Archaeological Newsletter, which he edited until 1970; from 1971-1975, he edited the West African Journal of Archaeology.

Shaw was encouraged by Louis Leakey to go to the Gold Coast (later Ghana) to work in archaeology. He arrived on 15 September 1937 and started as a tutor with the Cambridge Education Committee. He was appointed Curator of the Anthropology Museum at Achimota College, holding that post until 1945. During this time he conducted the first archaeological excavations in Ghana at Dawu near Accra. He served at the Cambridge Institute of Education from 1951–1964.

During the 1950s, Shaw helped found and organize the collections of the Ghana National Museum and established the archaeology department at the University of Ghana. These were part of the national institutions being developed as Ghana moved toward revived independence. They supported the study and preservation of the nation's rich heritage within its borders.

Plate       1BB

In 1959, Shaw was invited by the antiquities department of Nigeria to perform an excavation at Igbo-Ukwu, where numerous ancient bronzes had been found by a villager.

Shaw's excavation revealed bronze pieces that were evidence of a sophisticated Igbo civilization from the ninth century.

They marked the most developed metalworking culture of the time. The Igbo were working at this site centuries before the development of other bronze-working sites in what is now Nigeria.

Shaw returned to the town in 1964 and conducted two more excavations. These revealed extensive bronzes, as well as thousands of trade beads, evidence of a commercial network extending to Egypt. He also found evidence of ritual practices related to burials and sacred sites.

Plate 1aa (above - Igbo Ukwu): Various pictographs of Sumer can be seen on this bronze stand: a hand curving to the right of the observer is the letter A. The ‘hand’ is the syllabic sound KAD: meaning A-KAD! The forehead double concentric circle is the emblem of Sargon the Great, cf. plate 1bb, (directly above) Pre-Cuneiform Sumerian letters: concentric circle (Sharu) plus Man (Gin) = Sharru-Gin anglicized as 'Sargon'.

Plate       1CC

Plate 1cc (left): Igbo Ukwu – two copper rings joined into a Vesica Pisces. No one could explain this symbol until now.

The Sumerian symbol in plate 1dd (below), middle, shows it to be the pictograph for the word NER (part of the name of Sumerian king NARMER (who annexed Egypt in 3,100 BC and was known there as MENES). Menes later conquered his home state Magan which the Sumerian inscriptions on NOK artifacts reveal to be Nigeria (as illustrated in plate 11a).

MENES, as Waddell reveals, was the rebel Crown Prince of Sargon the Great, who in opposition to his father moved to Egypt, established himself as King and returned to overrun his father’s kingdom, thus creating Upper and Lower Egypt. Menes’ title AKA is the Igbo mystical word MGBA AKA (circle with a dot in the centre – the Mother-Goddess enveloping the Son/Egyptian NUN enveloping the SUN-God). It is Sargon’s concentric circle!

Plate       1DD

That the first dynasty of Pharaohs of Egypt was from Nigerian royal families, is evident from the fact that quite a number of them bore Nigerian tribal royal titles.

L.A.Waddell who translated early Sumerian/Egyptian and Indian inscriptions of Sumerian king lists insists that Sumerian king lists dovetails into Egyptian and Indian King-lists and that the first dynasty of Egyptian Pharaohs from the lineage of the Nubian (Black African), Menes (3100 BC), all used Sumerian titles. It is easily recognizable that the titles in question are titles of existing Nigerian royal houses!!

The titles showed that many of the first Pharaohs came from the royal houses of Eri, Attah Gani/Gana and Dunu Oka, from the Kwa and Fulani tribes. Sumerian kings, as well as Egyptian Pharaohs, generally bore titles like Eri, Qa/Kwa, Attah, Dunu, Duru, Gani, Gana, Uru, Urashi, Asa, Aka, Aha, Kwush (Akwu Nshi)! Egyptologists are silent about this, but Waddell insists that these kings mostly used titles rather than personal names and that the titles can be read in the memorial seals left behind by these Pharaohs.

Plate      1EE

Menes was called Aha or Aka, a title which in Igbo tradition implies that he was a dwarf (Aka Ushi) and a goddess worshiper (for it is the Igbo astronomical symbol of the dot enclosed in the circle).

The 2nd king after Menes used the title Attah. The 3rd Pharaoh of the Menes dynasty used the title Gani Eri; the 4th used the title - Bag Eri, and the 5th used the title Dan in Egyptian seals, translated as Dun Du in Indian king lists of the same kings from a common heritage of humanity.

Dun Du can be said to be an abbreviation of Dunu Idu. Gani Eri was called Shar Eri, meaning King Eri. This title was first borne by the father of Menes, whom Waddell identifies as Sargon the Great (Shar Gani) the first king of Akkad in Sumer.

Plates 1ee (right): Igbo conical hat Okpu-agu worn by local chiefs, initiates, and king-companions in the Eri cultural dressing (Eri is reputed as the Deluge survivor immigrant/Igbo version of Noah, who brought culture).

Plate 1ff (below): The design of the Igbo Eri hat is featured as the Sumerian pictograph for the word ERI! Next to it is the Sumerian letter BU, which stands for the “Serpent Land” where Akkad is located. BU is obviously the Sumerian spelling (or Waddell’s faulty transcription) for the word EBO (also spelt IGBO).

In addition, according to the Yoruba and Igbo, parallel traditional myths, Nri in Igbo, Orunmila in Yoruba, Thoth in Egypt and Hermes in Greece, left with them divination systems, in order for them to be able to communicate with the gods in the spiritual realm.

Plate        1FF

The foundation of analysis in Ifá is a systematized graphic translation of the results of the random presentation of the divination objects, among which the chain (o`pe`le`) and palm nuts (ikin) are the most prestigious. 

To divine with nuts, the priest holds sixteen ritually sanctified palm nuts in his or her palms, shakes them well, and takes out a bunch with the right hand. If two nuts remain in the left palm, the diviner makes one short vertical fingertip imprint on the fine sand spread out on the divination tray. If one nut remains, two imprints are made.

Illustration of Ifa Divination Binary Codes and Clifford Algebra

If more than two or none remain, no sign is imprinted. When a chain of eight, hollowed, half-divination nutshells, attached four each to two sides of a string is the preferred instrument, the divination process is a little different. The diviner holds up the string and then drops it on the small divination space in front of him or her. The presentation of each throw is transcribed on the tray. 

A nut that falls with its “concave inner surface upward” indicates two imprints; one that falls with the convex side up indicates one imprint. Producing readable inscriptions is obviously faster with the chain method. In either method the priest reads the imprints, top-down, right side first, to identify which of the sixteen basic units of Ifá graphemes (odù ifá) is presented.

The Head at the top of Ifa Divination Tray
depicts Orunmila's (Nri/Thoth/Hermes) Head.

Identifying the units clues the diviner as to which stories to tell to illustrate the problems revealed by the divination God and to decipher what ritual sacrifices or behavioural changes to prescribe. 

The casting, imprinting, and narrating process typically starts after the client has whispered his or her purpose into some tokens, which could be money, mixed up with the divination objects. The sign revealed and the illustrative stories told must bear some allegorical semblance to the problems the client wants to solve.

Virtually all Ifá scholars agree on the names, visible appearance, and order of the characters that make up the basic notation system (the graphemes): Ogbè is in the first position, Òye`kú in the second, and Òfún in the sixteenth. In practical counselling, the basic units must double to produce a diagnosis and/or prognosis.

A pattern that signals Ò?ye?`kú on the right and Ogbè on the left is named Òye`kúlógbè—it is Ogbèye`kú if the other way round—and one that shows Òfún on both sides is Òfún Méjì (Doubled Òfún). The inscriptions issue from a grid that is systematically structured so that naming errors can be fixed with little effort.

The foundational role of the inscription system in Ifá divination distinguishes it as a “literate” learned means of inquiry—Ifá is commonly called aláko`wé, the scribe or literate one— and not a seance or other kind of intuitive, magical, or “gifted” fortune-telling.

Plate     1GG

The practitioners’ lengthy and rigorous training further enhances Ifá’s image of honest dedication and discipline.

References to the profession in everyday speech extol honesty and straightforwardness. The saying “a kìí sawo ká puro?´” (“the person sworn to the divination profession cannot and should not tell lies”) attests axiomatically to the diviner’s truthfulness.

Plate 1gg, hh, ii: Two symbols of two Sumer’s cities – plate 1gg, (right) The Grail Cup called UDU or DU in Sumerian. Plate 1hh(below: The actual Sumerian Grail Cup excavated in Igbo!

In Igbo Eri tradition, an earthenware pot/cup called UDU/UDUDU is the emblem of the spiritual authority of the king and must be possessed by every reigning Eri/Nri king. Thus Sargon/Nimrud was an Eze Eri/ Eze Nri! Nimrud was also called Bakkus – ‘god of Wine’.

Perhaps this was the Grail Cup he drank from before his death and canonization! Plate 1ii (beneath): These decorated canine teeth recovered from Igbo Ukwu, can be seen to be a physical representation of the lower Sumerian pictograph in plate 1gg.

It is the Sumerian emblem and pictograph for the sound and the city of URUK (a city ruled by Gilgamesh, but founded by Nimrud), as well as of Uruk’s mother state, UR (as recorded by Waddell). Sargon is noted in history as having conquered.

Plate     1HH

Though the account of Noah in the Hebrew Bible has long been the most studied flood story by scholars, in the 19th century Assyriologist George Smith translated the first Babylonian account of a great flood.

Further discoveries produced several versions of the Mesopotamian flood myth, with the account closest to that in Genesis found in a 700 BC Babylonian copy of the Epic of Gilgamesh.

The known versions of the Mesopotamian flood myths have as their protagonists Atrahasis (in the 18th century BC Atrahasis Epic), Ziusudra (in the 17th century BC Sumerian Flood Story), and Utnapishtim (in the 7th century BC Epic of Gilgamesh).

The Sumerian King List relies on the flood motif to divide its history into preflood (antediluvian) and postflood periods. The pre-flood kings had enormous lifespans, whereas post-flood lifespans were much reduced.

The Sumerian flood myth found in the Deluge tablet was the epic of Ziusudra, who heard the gods' plan to destroy humanity, in response to which he constructed a vessel that delivered him from great waters. In the more detailed Mesopotamian accounts of the flood, the Gilgamesh flood myth and the epic of Atrahasis, the highest god Enlil decides to destroy the world with a flood because humans have become too noisy.

Plate      1II

The god Ea, who created humans out of clay and divine blood, secretly warns the hero Utnapishtim of the impending flood and gives him detailed instructions for building a boat so that life may survive.

George Smith, who discovered and translated the Epic of Gilgamesh:
In the c. 6th century BC Book of Genesis, the god Yahweh, who created man out of clay, decides to flood the earth because of the sinful state of mankind.

It is also Yahweh who then gives the protagonist Noah instructions to build an ark in order to preserve human and animal life. When the ark is completed, Noah, his family, and representatives of all the animals of the earth are called upon to enter the ark. When the destructive flood begins, all life outside of the ark perishes.

After the waters recede, all those aboard the ark disembark and have Yahweh's promise that he will never judge the earth with a flood again. He causes a rainbow to form as a sign of this promise. In Hindu mythology, texts such as the Satapatha Brahmana (dated to around the 6th century BC) and the Puranas contain the story of a great flood, "Pralaya", wherein the Matsya Avatar of the Vishnu warns the first man, Manu, of the impending flood, and also advises him to build a giant boat.

In Plato's Timaeus, written c. 360 BC, Timaeus describes a flood myth similar to the earlier versions. In it, the Bronze race of humans angers the high god Zeus with their constant warring. Zeus decides to punish humanity with a flood.

Plate        1JJ

The Titan Prometheus, who had created humans from clay, tells the secret plan to Deucalion, advising him to build an ark in order to be saved.

After nine nights and days, the water starts receding and the ark lands on a mountain.

However, the only continent on the planet that has two Mega-Lakes, Chad and Congo is located in Africa.

Therefore, the probability of the flood stories originating from Africa is 90% more credible than others. In addition, without even taking into account all artefacts and other evidence presented to support this assertion, the two mega-lakes, and their proximity to the Ethiopian Sea (Atlantic) makes Africa very susceptible to catastrophic flooding or floodings. This makes the claims of the Bible flood story's  Uniqueness, bordering on balderdash and piffle.

Plate 1jj (above): The highly dilapidated scull of the monarch buried in the city under the present town of Igbo Ukwu, probably still partially preserved because of the huge copper presence in the tomb. Plate 1kk (below): one half of the Copper Crown worn by the monarch into the grave. It bears Sargon’s emblem of the quadrangle.

Plate      1KK

However, the double horns on it spell MEN/MAN, as in plate 1gg above. The quadrangles spell SHAR. Together they spell MEN SHAR (according to Waddell).

Sumerian can be read from right to left and vice versa. SHAR MEN Means EMPEROR MENES! (Egyptian records claim that Menes died in an expedition to Upper Egypt.) Plate 1ll (below): Igbo Ukwu Sun seal worn by a monarch.

Pharaoh Dan/ Du Dunu was said to have called his grandfather, Gani Eri/King Eri, by the title “Shukunni, the Great Ukush, the Gut/God”. This obviously translates into Igbo as, “Chukwuani/Chukwuini/Chukwunna – God of the Earth/God in the Tomb/God the Father, Great Aka Ushi”! Aka Ushi implies this Immortal God is dwelling in the circular Womb of the Mother.

It is also a collective term for all Ape-men. Aka Ushi is nurtured in the pyramidal womb of the Earth Goddess, which the Igbo call Akwu, ‘Nest’ (Egyptian Akh/Akhet is a term for the pyramid) - the Igbo concept of the Earth-Mother as the Womb that incubates the embryo and harbours the dead. Ancient Igbos were buried in huge step pyramids the size of single-storied buildings.

Plate       1LL

The Nsude pyramids (plates 5aa, bb) are added evidence that Igbo land is the land of Egyptian mythology, the origin of its culture and civilization and the home of its gods.

Osiris wears traditional Igbo double plumes with his Igbo conical hat and carries the Igbo flail (fly whisk) and metal staff – all part and parcel of the traditional Igbo regalia of kings and Nze na ozo initiates.


Plate 1mm (below): Igbo Ukwu rider on a saddled horse. The horse-rider wears the Igbo/Sumerian Eri conical hat.

The saddled horse was a Sumerian invention and gift to the world. The horse’s eye is the concentric circle symbol of Sargon. The Palm frond symbol on the rider’s face and horse’s body is the Sumerian symbol of their goddess or writing, Nisaba who, as Sumer’s texts claim, tutored the inhabitants of Akkad.

The Palm Tree is the Sumerian Tree of Life (Axis Mundi). The rider holds a traditional Igbo drinking horn. Nimrud was the Wine-god Bakkus and was characteristically called ‘Lord of the Tree of Life’. This then was an emblem of Nimrud! Plate 1nn (beneath): Fish is a Sumerian pictograph for KHA.

Plate    1MM

Ape-man is the Igbo forest god AD/ADU – Sumerian Adites/Hindu Adythas! Both form the generic word KHA-D or KHA-ADU – the generic origin of the Sumerian words AKKAD and AKKADIAN.

Plate 1o (further beneath): The breastplate was worn by the monarch to the grave with some of his many beads. Hindu kings dressed this way in the national epics.

Armed with these findings, the Catherine Acholonu Research Center, Abuja, Nigeria, hereby call on the British Museum authorities to release for autopsy and proper dating, the remains of the monarch whose partially decayed bones were excavated in Igbo Ukwu in 1950 by Thurstan Shaw.

The monarch’s bones were partially preserved through contact with rows of copper wires adorning his arms and legs. He wore a copper crown engraved with the official emblem of Sargon the Great, a forehead Sun-disc, a breastplate of copper and regalia strung with one hundred and eleven thousand coloured carnelian beads! Other emblems of Sargon the Great and his royal line taken from Igbo Ukwu were: a Roped Bronze Vase.

The roped design consists of quadrangles – the official emblem of Sargon the Great; an altar stands with the image of a man and a woman standing back to back.

Plate      1NN

The man bears two other Sargon emblems on his forehead and on his belly button, one of which is a double concentric circle. The cache of goods excavated in Igbo Ukwu would fill two museums.

A few of the artifacts are located in Nigerian museums, but the bulk of them are hidden away in the British Museum and Nigerians are not allowed to access them.

The civilization in question, like all other Sumerian civilizations in Nigeria, is outside the living memory of the natives of Igbo land and only exists in long-forgotten folklore.

The excavated city of Akkad was found four to five meters deep beneath the foundations of buildings of the present town of Igbo Ukwu. Natives still dig up grooved pottery and bronze wares while digging cisterns in every part of the town, as well as in the neighbouring town of Oraeri up to this very day.

This indicates a thriving civilization in its time. The Igbo Ukwu bronze casting method differs from other Nigerian Bronzes in the use of Tin, a technique employed by the Sumerian Chaldeans; and in the use of the lost wax method.

Igbo Ukwu bronze is also in a class of its own in the delicacy and exquisitely ornate nature of its designs. We have identified the locations of other lost cities of Pre-Historic and Pre-Deluge Sumer in various parts of Nigeria, as well as various landmarks that feature in Sumerian literature and mythology.

Plate        1OO

Sumerians sought to duplicate landmarks from their original homeland in their new places of abode. Accordingly, the Niger-Benue confluence rivers of their Olden Texts gave way to the Tigris and Euphrates confluence rivers in their new cities in Babylon and Mesopotamia.

We Invite the International Media
These discoveries call for the redefinition of the parameters of Knowledge, a remapping of the course of human civilization and, I daresay, a re-writing of our history books.

Accordingly, the Researchers of the Catherine Acholonu Research Center are inviting the international media to a series of world Press Conferences in Abuja, New York, London, Dubai, New Delhi and Beijing to enable us to demonstrate our findings to the world. Dates will be communicated in due course.

End of part 10 of 10. The next blog  24/03/19. The Curriculum of the Egyptian Mystery System, including, The Education of the Egyptian Priests According to Their Orders. incorporating Odus, Horoscopus, Hierogrammat, The Stolistes, Prophetes, and Pastophori.