Khoisan, Yucatan coast, Grimaldis, Jomon, Ainu

- Let's look at the facts: 45)
1). Most contemporary human populations are descendants of the San, Bushman or Khoisan people.

2). Both North and South Americans are descendants of the San, Bushman or Khoisan people, especially South and Central America.

Left Negroid Jomon Skull around 50 - 10,000 BCE J. 7YM

3). The Grimaldis of Europe are descendants of the San, Bushman or Khoisan people. Note: Just as the ancient Khemite did not call themselves Egyptian. The ancient San, Bushman or Khoisan peoples did not call themselves Grimaldi, that name came from aristocratic French family in Monaco.

4). The original Jomon and Ainu of Japan are descendants of the San, Bushman or Khoisan people.

5). The original Dravidians of India are descendants of the San, Bushman or Khoisan people.

6). The Australians represent the OOA population that settled Asia.

7). During the OOA event, much of Siberia and North America was under the ice from 110,000 -

Most of the remains of the Grimaldi are of Negroid descent.

10,000BC. As a result, there was no way Siberians could cross Beringia before the end of the ice age;

8). It also appears that Melanesians originated from at least two migrations from Africa. The first migration involved a group of people who travelled to S.E Asia from Africa along the coastline of Southern Asia, starting 100,000 years ago.

9). Another migration, possibly 75,000 years ago, were a people similar to the Vedda of India, Batak of Lake Toba, Australian Aborigine and Ainu as well as people who once lived in the far reaches of Tierra del Fuego.

10). Ice even separated much of South America east to west.

11). The first Americans appear in Brazil, Chile, and Argentina Latin America around 30,000 BCE.

12). Using craniometric evidence it is clear that the first Americans look like Africans not modern Asian Native Americans.

13). Using craniometrics we have pointed out that Asia was dominated by the Australian population until the rise of Suhulland when the Melanesian people appear in the area, at this time the Bering was still under Ice.

14). The migration pattern of the first settlers of the Americas was Not from North America going south – but rather, from South America to North America.

15). These people share their DNA with the Pygmies of the Congo area. Relics of this original population can be found on the Andaman Islands and in the highlands of New Guinea.

The Dufuna Boat

16). As well as having common DNA markers, they brought with them the bow and arrow, Divination Systems and the Malaria parasite Plasmodium falciparum.

And between 15,000-12,000 we see numerous African populations in Mexico and Brazil, and skeletons dating to this period have even been found off the Yucatan coast in the Caribbean.

18). These first Americans did not look like Australians or modern Amerinds.

19). The Dufuna boat makes it clear that Africans probably had the technology to travel to the Americas 15,000 years ago.

20). Recent studies have shown a large number of African genes, amongst the people of the Amazon River, dating back to about 10,000 years.

A Congolese Pygmy girl

21). The iconography of PreClassic people like the Cherla, Ocos and other groups is of Negroes not Amerinds like the Maya.

22). The third migration of much taller Africans entered Melanesia, only 10,000 years ago, bringing with them the Malaria parasite Plasmodium vivax, the bottle-gourd and jack bean.

23). Researchers have found that some Mayan people have genetic markers, which point to African ancestors.

24). One Mayan male, previously (has been) shown to have an African Y chromosome." - Underhill, et al (1996) " A pre-Columbian Y chromosome-specific transition with its implications for human evolutionary history", Proc. Natl. Acad. Sci USA, Vol.93, pp.196-200.

25). Paul Manansala has observed that: Mestizos in Mayan or nearby areas show significant African admixture. The East Coast had extensive admixture according to a recent study by Lisker et al. ("Genetic Structure in Mesoamerica," _Human Biology_, June 1996).

26). The Olmecs built their civilization in the region of the current states of Veracruz and Tabasco.

27). Many scholars refuse to admit that Africans early settled in America.

Inhabitants of Mexico Cities carrying \African genes

28). But the evidence of African skeletons found at many Olmec sites, and their trading partners from the Old World found by Dr. Andrzej Wiercinski prove the cosmopolitan nature of Olmec society.

29). Haslip-Viera, Ortiz de Montellano and Barbour (1997) have argued that Olmec civilisation was not influenced by Africans and therefore Afrocentrism should have no standing in higher education, but in fact, it can be illustrated that the facial types associated with the Olmec people and Meroitic people are identical.

30). And those Olmec figurines such as the Tuxtla statuette excavation are inscribed with African writing used by the Mande people of West Africa. (Wiener, 1922; Winters, 1979, of Manding writing, provide the "absolute proof " recovered by archaeologists from "controlled excavations in the New World" demanded by Haslip-Viera, Ortiz de Montellano and Barbour (1997: 419) to "proof"/confirm Olmec and African contact.

Olmec Consonants

31). Haslip-Viera, Ortiz de Montellano and Barbour (1997: 419, 423-25) argue that the claims of the Afro-centrists claims that the Olmecs were Africans, must be rejected because 1) the Olmecs do not look like Nubians, and 2) the absence of an African artefact recovered from an archaeological excavation.

32). These authors are wrong on both counts, there is numerous resemblance between the ancient Olmec people and ancient Nubians, and an African artefacts: Manding writing, is engraved on many Olmec artefacts discovered during archaeological excavation (Winters, 1979, 1997).

33). This re-analysis of the Olmec skeletal material from Tlatilco and Cerro, which correctly identifies Armenoid, Dongolan and Loponoid as euphemisms for "Negro" make it clear that a substantial number of the Olmecs were Blacks support the art evidence and writing which point to an African origin for Olmec civilization.

34). In conclusion, the Olmec people were called Xi. They did not speak a Mixe-Zoque language they spoke a Mande language, which is the substratum language for many Mexican languages. The Olmec came from Saharan Africa 3200 years ago.

Izapata Stelea 5 of the Olmec

35). They came in boats which are depicted in the Izapa Stela no.5, in twelve migratory waves. These Proto-Olmecs belonged to seven clans which served as the base for the Olmec people.


36\) We pointed out that the Melanesian type reaches the East Asian mainland by 5000 BC, long after Africans had settled Latin America.

37). Amerind groups are not associated with African slaves, carrying African genes.

38). Maya carried African y chromosome.

39). Chontal Mayan speakers were classified as Negroes by Quatrefages. This may explain why the Maya carry African genes.

40). Negrocostachicanos claim that they have never been slaves and are indigenous to Guererro and Oaxaca on the Pacific coast.

41). Fuegians 100-400 BP carried haplogroup A1. Hg A1 is an African haplogroup.

42). Amerinds carry haplogroup N, just like Africans.

Otomi language of Mexico and affinity with Mande and Yoruba language

43). The y chromosome STRs of the Fuegians include DYS434,DYS437,DYS 439, DYS 393, DYS391,DYS390,DYS19, DYS 389I, DYS389II and DYS 388 (see: Garcia-Bour et al above). Except for DYS390 and DYS388 they are characteristic of haplogroup A1. A1 is recognized as an African haplogroup.

44). Quatrefages noted numerous African Native American tribes.

45). The antiquity of these populations is supported by the ancient iconography found in these countries which are of African Native Americans.

Jean Louis Armand de Quatrefages de Bréau: He was born at Berthézène, in the commune of Valleraugue (Gard), the son of a Protestant farmer. He studied science and then medicine at the University of Strasbourg, where he took the double degree of M.D. and D.Sc., one of his theses being a Théorie d'un coup de canon (November 1829); next year he published a book, Sur les arolithes, and in 1832 a treatise on L'Extraversion de la vessie.

Using Ogham lines the Xi be seen drawn as a square

Moving to Toulouse, he practised medicine for a short time, and contributed various memoirs to the local Journal de Médecine and to the Annales des sciences naturelles (1834—36).

But being unable to continue his research in the provinces, he resigned the chair of zoology to which he had been appointed, and in 1839 settled in Paris, where he found in Henri Milne-Edwards a patron and a friend.

Abraham

Elected professor of natural history at the Lycée Napoléon in 1850, he became a member of the French Academy of Sciences in 1852, and in 1855 was appointed to the chair of anthropology and ethnography at the Museum National d'Histoire Naturelle.

Other distinctions followed rapidly, and continued to the end of his otherwise uneventful career, the more important being honorary member of the Royal Society of London (June 1879), member of the Institute and of the Academie de médecine, and commander of the Legion of Honour (1881). He died in Paris.

He was an accurate observer and unwearied collector of zoological materials, gifted with remarkable descriptive power, and possessed of a clear, vigorous style, but somewhat deficient in deep philosophic insight. Hence his serious studies on the anatomical characters of the lower and higher organisms, man included, will retain their value, while many of his theories and generalisations, especially in the department of ethnology, are already forgotten. End of 45 points facts. Next blog 13/05/19.