Norwegian King, Olaf II Haraldsson

OLAF II
Olaf II Haraldsson (995 – 29 July 1030), later known as St. Olaf (and traditionally as St. Olave), was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae (English: Eternal/Perpetual King of Norway) and canonised in Nidaros (Trondheim) by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030.

Olaf II coin

 His remains were enshrined in Nidaros Cathedral, built over his burial site.

Olaf's local canonisation was in 1164 confirmed by Pope Alexander III, making him a universally recognised saint of the Roman Catholic Church, and a commemorated historical figure among some members of the Anglican Communion.

He is also a canonised saint of the Eastern Orthodox Church (feast day celebrated July 29 (translation August 3)) and one of the last famous Western saints before the Great Schism.

The exact position of Saint Olaf's grave in Nidaros has been unknown since 1568, due to the Lutheran iconoclasm in 1536–37. Saint Olaf is symbolised by the axe in Norway's coat of arms, and the Olsok (29 July) is still his day of celebration.

Many Christian institutions with Scandinavian links and Norway's Order of St. Olav, are named after him. Modern historians generally agree that Olaf was inclined to violence and brutality, and they accuse earlier scholars of neglecting this side of Olaf's character.

Olaf II

Especially during the period of Romantic Nationalism, Olaf was a symbol of national independence and pride, presented to suit contemporary attitudes.

Traditionally, Olaf has been seen as leading the Christianisation of Norway. However, most scholars of the period now recognise that Olaf himself had little to do with the Christianisation process. Olaf brought with him Grimkell, who is usually credited with helping Olaf create episcopal sees and further organising the Norwegian church. Grimkell, however, was only a member of Olaf’s household and no permanent sees were created until c. 1100. Also, Olaf and Grimkell most likely did not introduce new ecclesiastical laws to Norway, but these were ascribed to Olaf at a later date. Olaf most likely did try to bring Christianity to the interior of Norway, where it was less prevalent.

Olaf II

Also, questions have been raised about the nature of Olaf’s Christianity itself. It seems that Olaf, like many Scandinavian kings, used his Christianity to gain more power for the monarchy and centralise control in Norway.

The skaldic verses attributed to Olaf do not speak of Christianity at all, but in fact use pagan references to describe romantic relationships and in some cases, this being because Olaf likely had many wives.

Anders Winroth, in his book The Conversion of Scandinavia, tries to make sense of this problem by arguing that there was a “long process of assimilation, in which the Scandinavians adopted, one by one and over time, individual Christian practices.”

Winroth certainly does not say that Olaf was not Christian, but he argues that we cannot think of any Scandinavians as quickly converting in a full way as portrayed in the later hagiographies or sagas. Olaf himself is portrayed in later sources as a Saintly miracle-working figure to help support this quick view of conversion for Norway, although the historical Olaf did not act this way, as seen especially in the skaldic verses attributed to him.

Olaf II

For various reasons, most importantly the death of King Canute the Great in 1035, but perhaps even a certain discontent among Norwegian nobles with the Danish rule in the years after Olaf's death in 1030, his illegitimate son with the concubine Alvhild, Magnus the Good, assumed power in Norway, and eventually also in Denmark.

Numerous churches in Denmark were dedicated to Olaf during his reign, and the sagas give glimpses of similar efforts to promote the cult of his deceased father on the part of the young king. This would become typical in the Scandinavian monarchies.

It should be remembered that in pagan times the Scandinavian kings derived their right to rule from their claims of descent from the Norse god Odin, or in the case of the kings of the Swedes at Old Uppsala, from Freyr. In Christian times this legitimisation of a dynasty's right to rule and its national prestige would be based on its descent from a saintly king. Thus the kings of Norway promoted the cult of St. Olaf, the kings of Sweden the cult of St. Erik and the kings of Denmark the cult of St. Canute, just as in England the Norman and Plantagenet kings similarly promoted the cult of St. Edward the Confessor at Westminster Abbey, their coronation church.