Twenty Second Egyptian Dynasty 943 - 720 B.C.E., Oskron II, Shoshenq III, Shoshenq IV

The kings of the Twenty-Second Dynasty of Egypt were a series of Meshwesh Libyans who ruled from circa 943 BC until 720 BC. However, the Meshwesh are no different to the Ekwesh, a major force in Confederation of the Sea People of the Mediterranean Countries, who originated from West/Central Africa. They had settled in Egypt since the Twentieth Dynasty. Manetho states that the dynasty originated at Bubastis, but the kings almost certainly ruled from Tanis, which was their capital and the city where their tombs have been excavated. Another king who belongs to this group is Tutkheperre Shoshenq, whose precise position within this dynasty is currently uncertain although he is now thought to have ruled Egypt early in the 9th century BC for a short time.

Oskron II Tomb Relief

Shoshenq I/Hedjkheperre-Setepenre 943 - 922 B.C.E.
Oskron I/Sekhemkheperre-Setepenre 922 - 887 B.C.E.
Shoshenq II/Heqakheperre-Setepenre 887 - 885 B.C.E.
Takelot I/Hedjkheperre-Setepenre  885 - 872 B.C.E.
Oskron II/Usermaetre-Setepenamun 872 - 837 B.C.E.
Shoshenq III/Usermaetre-Setepenre 837 - 798 B.C.E.
Shoshenq IV/Hedjkheperre-Setepenre 798 - 785 B.C.E.
Pami/Usermaetre-Setepenamun 785 - 778 B.C.E.
Shoshenq V/Akheppere 778 - 740 B.C.E.
Pedubast II/Sehetepibenre 740 - 730 B.C.E.
Oskron IV/Akheppere-Setepenamun 730 - 716 B.C.E.

Usermaatre Setepenamun Osorkon II was a pharaoh of the Twenty-second Dynasty of Ancient Egypt and the son of Takelot I and Queen Kapes. He ruled Egypt around 872 BC to 837 BC from Tanis, the capital of this Dynasty. After succeeding his father, he was faced with the competing rule of his cousin, king Harsiese A, who controlled both Thebes and the Western Oasis of Egypt. Osorkon feared the serious challenge posed by Harsiese's kingship to his authority but, when Harsiese conveniently died in 860 BC, Osorkon II ensured that this problem would not recur by appointing his own son Nimlot C as the next High Priest of Amun at Thebes. This consolidated the pharaoh's authority over Upper Egypt and meant that Osorkon II ruled over a united Egypt. Osorkon II's reign would be a time of large scale monumental building and prosperity for Egypt.

Shoshenq III Tomb

According to a recent paper by Karl Jansen-Winkeln, king Harsiese A, and his son were only ordinary Priests of Amun, rather than High Priests of Amun, as was previously assumed. The inscription on the Koptos lid for [..du], Harsiese A's son, never once gives him the title of High Priest. This demonstrates that the High Priest Harsiese who served is attested in statue CGC 42225 - which mentions this High Priest and is dated explicitly under Osorkon II - was, in fact, Harsiese B.

The High Priest Harsiese B served Osorkon II in his final 3 years. This statue was dedicated by the Letter Writer to Pharaoh Hor IX, who was one of the most powerful men in his time. However, Hor IX almost certainly lived during the end of Osorkon II's reign since he features on Temple J in Karnak which was built late in this Pharaoh's reign, along with the serving High Priest Takelot F(the son of the High Priest Nimlot C and therefore, Osorkon II's grandson). Hor IX later served under both Shoshenq III, Pedubast I and Shoshenq VI. This means that the High Priest Harsiese mentioned on statue CGC 42225 must be the second Harsiese: Harsiese B.

Despite his astuteness in dealings with matters at home, Osorkon II was forced to be more aggressive on the international scene. The growing power of Assyria meant the latter's increased meddling in the affairs of Israel and Syria - territories well within Egypt's sphere of influence. In 853 BC, Osorkon's forces, in a coalition with those of Israel and Byblos, fought the army of Shalmaneser III at the Battle of Qarqar to a standstill thereby halting Assyrian expansion in Canaan, for a brief while.

Osorkon II devoted considerable resources into his building projects by adding to the temple of Bastet at Bubastis which featured a substantial new hall decorated with scenes depicting his Sed festival and images of his Queen Karomama. Mutemhat was another of his wives. Monumental construction was also performed at Thebes, Memphis, Tanis and Leontopolis. Osorkon II also built Temple J at Karnak during the final years of his reign, which was decorated by his then serving High Priest Takelot F(the future Takelot II).

Osorkon II died around 837 BC and is buried in Tomb NRT I at Tanis. He is now believed to have reigned for more than 30 years, rather than just 25 years. The celebrations of his first Sed Jubilee was traditionally thought to have occurred in his 22nd Year but the Heb Sed date in his Great Temple of Bubastis is damaged and can be also be read as Year 30, as Edward Wente notes. The fact that this king's own grandson, Takelot F, served him as High Priest of Amun at Thebes-as the inscribed Walls of Temple J prove - supports the hypothesis of a longer reign for Osorkon II.

King Usermaatre Setepenre or Usimare Setepenamun Shoshenq III ruled Egypt's 22nd Dynasty for 39 years according to contemporary historical records. Two Apis Bulls were buried in the fourth and 28th years of his reign and he celebrated his Heb Sed Jubilee in his regnal year 30. Little is known of the precise basis for his successful claim to the throne since he was not a son of Osorkon II and Shoshenq's parentage and family ties are unknown. From Shoshenq III's eighth regnal year, his reign was marked by the loss of Egypt's political unity, with the appearance of Pedubast I at Thebes. Henceforth, the kings of the 22nd Dynasty only controlled Lower Egypt.

The Theban High Priest Osorkon B (the future Osorkon III) did date his activities at Thebes and (Upper Egypt) to Shoshenq III's reign but this was solely for administrative reasons since Osorkon did not declare himself king after the death of his father, Takelot II. On the basis of Osorkon B's well known Chronicle, most Egyptologists today accept that Takelot II's 25th regnal year is equivalent to Shoshenq III's 22nd year.

Shoshenq III married Djed-Bast-Es-Ankh, the daughter of Takelot, a High Priest of Ptah at Memphis, and Tjesbastperu, Osorkon II's daughter. He had at least 4 sons and 1 daughter: Ankhesen-Shoshenq, Bakennefi A, Pashedbast B, Pimay the 'Great Chief of the Ma', and Takelot C, a Generalissimo.
A certain Padehebenbast may also have been another son of Shoshenq III but this is not certain. They all appear to have predeceased their father through his nearly four decade long rule. Shoshenq III's third son, Pimay ('The Lion' in Egyptian), was once thought to be identical with king Pami ('The Cat' in Egyptian), but it is now believed that they are two different individuals, due to the separate orthography and meaning of their names. Instead, it was an unrelated individual named Shoshenq IV who ultimately succeeded Shoshenq III.

Hedjkheperre Setepenre Shoshenq IV ruled Egypt's 22nd Dynasty between the reigns of Shoshenq III and Pami. This Pharaoh's existence was first argued by David Rohl[citation needed] but the British Egyptologist Aidan Dodson settled the issue in a seminal GM 137(1993) article. Dodson's arguments here for the existence of a new Tanite king called Shoshenq IV is accepted by all Egyptologists today including J. Von Beckerath and Kenneth Kitchen the latter in the preface to the third edition of his book on the Third Intermediate Period in Egypt." While Shoshenq IV shared the same prenomen as his illustrious ancestor Shoshenq I, he is distinguished from Shoshenq I by his use of an especially long nomen-Shoshenq Meryamun Si-Bast Netjerheqawaset/Netjerheqaon which featured both the Si-Bast and Netjerheqawaset/Netjerheqaon epithets.

These two epithets were gradually employed by the 22nd Dynasty Pharaohs starting from the reign of Osorkon II. In contrast, Shoshenq I's nomen reads simply as "Shoshenq Meryamun" while neither Shoshenq I, Osorkon I nor Takelot I ever used any epithets beyond the standard 'Meryamun' (Beloved of Amun) form during their reigns. Aidan Dodson - in his 1994 book on the Canopic Equipment of the kings of Egypt - perceptively observes that when the Si-Bast epithet "appears during the dynasty of Osorkon II," it is rather infrequent while the Netjerheqawaset/Netjerheqaon epithet is only exclusively attested "in the reigns of that monarch's successors"- ie. Shoshenq III, Shoshenq IV, Pami and Shoshenq V.