The 25th dynasty was a line of rulers originating in the Nubian Kingdom of Kush and most saw Napata as their spiritual homeland. They reigned in part or all of Ancient Egypt from 760 BC to 656 BC The dynasty began with Kashta's invasion of Upper Egypt and culminated in several years of war with the Assyrians which was to result in the destruction of the Kushite Empire. The 25th's reunification of Lower Egypt, Upper Egypt, and also Kush (Nubia) created the largest Egyptian empire since the New Kingdom. They ushered in an age of renaissance by reaffirming Ancient Egyptian religious traditions, temples, and artistic forms, while introducing some unique aspects of Kushite culture.
It was during the 25th dynasty that the Nile valley saw the first widespread construction of pyramids (many in modern Sudan) since the Middle Kingdom. After Assyrian king Esarhaddon invaded Egypt and defeated the Nubians, they were succeeded by the Twenty-sixth dynasty of Egypt, the last native dynasty to rule Egypt before the Persian conquest.
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| Tanwetamani |
The period starting with Kashta and ending with Malonaqen is sometimes called the Napatan Period. The later Kings from the twenty-fifth dynasty ruled over Napata, Meroe, and Egypt. The seat of government and the royal palace were in Napata during this period, while Meroe was a provincial city. The kings and queens were buried in El-Kurru and Nuri.
XXV Dynasty 760 - 656 B.C.E
Kashta/Maare 760 - 752 B.C.E.
Piye/Seneferre 752 - 721 B.C.E
Shabako/Neferkare 721 - 707 B.C.E.
Shebitku/Djedkare 707 - 690 B.C.E.
Taharqa 690/Khuneferturme - 664 B.C.E.
Tanutamun/Tanwetamani/Bakare 664 - 656 B.C.E.
Tantamani (Assyrian pronunciation, identical to Tandaname) or Tanwetamani (Egyptian) or Tementhes (Greek) (d. 653 BC) was a Pharaoh of Egypt and the Kingdom of Kush located in Northern Sudan and a member of the Nubian or Twenty-fifth dynasty of Egypt. His prenomen or royal name was Bakare which means "Glorious is the Soul of Re." He was the son of King Shabaka and the nephew of his predecessor Taharqa. In some sources he is said to be the son of Shebitku. Assyrian records call Tantamani a son of Shabaka and refer to Qalhata as a sister of Taharqa. Some Egyptologists interpreted the Assyrian text as stating that Tantamani was a son of Shebitku, but as he was most likely a son of Shabaka himself, it is now more common to consider Tantamani a son of Shabaka.
Once the Assyrians had appointed Necho I as king and left Egypt, Tantamani marched down the Nile from Nubia and reoccupied all of Egypt including Memphis. Necho I, the Assyrians' representative, was killed in Tantamani's campaign. In reaction, the Assyrians returned to Egypt in force, defeated Tantamani's army in the Delta and advanced as far as south as Thebes, which they sacked. The Assyrian reconquest effectively ended Nubian control over Egypt although Tantamani's authority was still recognised in Upper Egypt until his 8th Year in 656 BC when Psamtik I's navy peacefully took control of Thebes and effectively unified all of Egypt.
Thereafter, Tantamani ruled only Nubia (Kush). Tantamani died in 653 BC and was succeeded by Atlanersa, a son of Taharqa. He was buried in the family cemetery at El-Kurru. The archaeologist Charles Bonnet discovered the statue of Tantamani at Kerma (now called Doukki Gel) in 2003. Tanwetamani (Assyrian Tandamane or Tantamani, Greek Tementhes, also known as Tanutamun) was Egypt's last ruler of the 25th Dynasty as well as the last Nubain (Kushite) Ruler, ruling from about 664 to 657 BC. We are told his throne name was Ba-ka-re, meaning "Glorious is the Soul of Re". He succeeded Taharqa, though he was probably the son of that king's sister, queen Qalhata. His succession to the throne is recorded in a record known as the Dream Stela, not to be confused with that of Tuthmosis IV. It was discovered along with the Victory Stela of Piye at Gebel Barkal in 1862, and now resides in the Nubian Museum in Aswan.
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| Tanutamun/Tanwetamani |
Tanwetamani may have served as a co-regent with Taharqa, but his parentage and family relationships are difficult. From his stela we find depicted two women, one of whom is referred to as "the royal sister, the Mistress of Egypt, Qalhata", while the other is "the royal sister, the Mistress of Ta-Seti, Pi-(ankh)-Arty". An analysis of the text associated with the stela would seem to indicate that Qalhata was Tanwetamani's mother, while the second woman was his wife. The fact that Qalhata was his mother is also supported by her tomb at Nuri in the modern Sudan, where she is given the title of "King's Mother". Foundation deposits also show that the tomb was build during the reign of Tanwetamani.
Most recent histories which discuss the 25th dynasty identify Tanwetamani (Urdamani) as a son of Shabataka, Taharqa's brother, not of his uncle Shabaka as the Rassam cylinder annalist appears to suggest.. The errant orthography can be explained by the fact that the name Shabaka is more properly vocalized as Shebitku. If so then the "t" in the doubled consonant "tk" in the name of Shebitku would easily be lost to a foreign ear. The annalist wrote what he heard and recorded Shabataku instead of Shabitku.
In the narrative of his stela, the king is referred to as "lord of valor like Montu, great of strength like a fierce-eyed lion". It goes on to explain that in the first year of his reign, Tanwetamani had a dream of two serpents, one on his right hand and one on his left. After waking, the king's advisors interpreted the dream, saying that, "the southland is already thin, seize the northland". Hence, he should bring Egypt back under control of the Kushite empire. After this passage, another states that Tanwetamani then "rose on the throne of Horus", a term which may be interpreted as his having ascended the throne. This is the primary evidence we have for his co-regency with Taharqa, but we are also told that Assyrian text provides that he did not do so until after Taharqa's death.
Nekau of Sais may have been killed in this battle, but his son, Psamtek, who was loyal to the Assyrians fled to Asia. After this victory, Tanwetamani honored the God, Ptah-Sokar and his wife Sakhmet in the great temple of Memphis, and afterwards ordered the building of a chapel dedicated to Amun at Napata in Nubia. The temple, we know, was to be built of stone overlaid with gold, sections of cedar wood and the leaves of the door plated with electrum. This temple may be associated with parts of the great temple of Amun at Gebel Barkal.
Interestingly, Tanwetamani seems to have continued to be acknowledged as pharaoh in Thebes until his eighth year. There are inscriptions at Luxor that date the installation of priests by his name and the Kushites still maintained a large official presence in the city. Piye's daughter, Shepenwepet II we know as God's Wife of Amun, with Taharqa's daughter, Amenirdis II as her designated successor. Even in year none of Tanwetamani's reign, his cousin remained the High Priest of Amun, and we have other evidence of the Kushite's continued power within the region.
It is possible that Tanwetamani one again tried to assert control over Egypt, though the evidence is slight. In a brief passage in the work of Polyaenus from a 2nd Century (AD) text, we hear of a later battle near the temple of Isis at Memphis that may have involved Tanwetamani. He states that Psamtik, aided by Carian mercenary troops, defeated "Tementhes". A few Egyptologist believe, based on a hellenistic Jewish source, that Tanwetamani may have even retaken Memphis, but much of this is conjecture. In any case, Tanwetamani probably continued to rule in Nubia for at least a few more years, and was buried in the necropolis at Nuri.
