Twenty Fifth Dynasty 760 - 656 B.C.E., Shabaka

The 25th dynasty was a line of rulers originating in the Nubian Kingdom of Kush and most saw Napata as their spiritual homeland. They reigned in part or all of Ancient Egypt from 760 BC to 656 BC The dynasty began with Kashta's invasion of Upper Egypt and culminated in several years of war with the Assyrians which was to result in the destruction of the Kushite Empire.

Shabaka's Relief

The 25th's reunification of Lower Egypt, Upper Egypt, and also Kush (Nubia) created the largest Egyptian empire since the New Kingdom. They ushered in an age of renaissance by reaffirming Ancient Egyptian religious traditions, temples, and artistic forms, while introducing some unique aspects of Kushite culture.

It was during the 25th dynasty that the Nile valley saw the first widespread construction of pyramids (many in modern Sudan) since the Middle Kingdom. After Assyrian king Esarhaddon invaded Egypt and defeated the Nubians, they were succeeded by the Twenty-sixth dynasty of Egypt, the last native dynasty to rule Egypt before the Persian conquest. The period starting with Kashta and ending with Malonaqen is sometimes called the Napatan Period. The later Kings from the twenty-fifth dynasty ruled over Napata, Meroe, and Egypt. The seat of government and the royal palace were in Napata during this period, while Meroe was a provincial city. The kings and queens were buried in El-Kurru and Nuri.

XXV Dynasty 760 - 656 B.C.E
Kashta/Maare 760 - 752 B.C.E.
Piye/Seneferre 752 - 721 B.C.E
Shabako/Neferkare 721 - 707 B.C.E.
Shebitku/Djedkare 707 - 690 B.C.E.
Taharqa 690/Khuneferturme - 664 B.C.E.
Tanutamun/Bakare 664 - 656 B.C.E.

Shabaka (Shabataka) or Shabaka Neferkare, 'Beautiful is the Soul of Re', was a Kushite pharaoh of the Twenty-fifth dynasty of Egypt, between (721 - 707/706 or 716 - 702 BC) according to Peter Clayton. Shabaka is thought to be the son of King Kashta and Pebatjma, although a text from the time of Taharqa could be interpreted to mean that Shabaka was a brother of Taharqa and hence a son of Piye. Shabaka's Queen Consort was Qalhata, according to Assyrian records, a sister of Taharqa. Shabaka and Qalhata were the parents of King Tantamani and most likely the parents of King Shebitku as well. It is possible that Queen Tabakenamun was a wife of Shabaka.

Shabaka'

She is thought to be a wife of Taharqa by others. Shabaka's son Haremakhet became High Priest of Amun and is known from a statue and a fragment of a statue found in Karnak.A lady named Mesbat is mentioned on the sarcophagus of Haremakhet and may be his mother. Shabaka is the father of at least two more children, but the identity of their mother is not known. Piankharty later becomes the wife of her (half-)brother Tamtamani. She is depicted on the Dream Stela with him. Isetemkheb H likely married Tantamani as well. She was buried in Abydos, Egypt.

Shabaka succeeded his brother Piye on the throne, and adopted the throne name of the 6th-dynasty ruler Pepi II. Shabaka's reign was initially dated from 716 BC to 702 BC by Kenneth Kitchen. However, new evidence indicates that Shabaka died around 707 or 706 BC because Sargon II (722-705 BC) of Assyria states in an official inscription at Tang-i Var (in Northwest Iran) - which is datable to 706 BC - that it was Shebitku, Shabaka's successor, who extradited Iamanni of Ashdod to him as king of Egypt.

Despite being relative newcomers to Egypt, Shabaka and his family were immensely interested in Egypt's past and the art of the period reflects their tastes which harked back to earlier periods. Shabaka would grant refuge to king Iamanni of Ashdod after the latter fled to Egypt following the suppression of his revolt by Assyria in 712 BC. Shabaka conquered the entire Nile valley, including Upper and Lower Egypt, around 710 BC. Shabaka had Bocchoris of the preceeding Sais dynasty burned to death for resisting him.

Shabaka Stone

After conquering Lower Egypt, Shabaka transferred the capital to Memphis. Shabaka restored the great Egyptian monuments and returned Egypt to a theocratic monarchy by becoming the first priest of Amon. In addition, Shabaka is known for creating a well preserved example of Memphite theology by inscribing an old religious papyrus into the Shabaka Stone.

The Shabaka Stone is a relic from the Nubian Twenty-fifth Dynasty of Egypt incised with an important Egyptian religious text, the Memphite Theology. It is a stone slab measuring 66 cm in height and 137 cm in width. The text claims to contain the surviving content of a worm-ridden, decaying papyrus that was found as pharaoh Shabaka was inspecting the temple of Ptah in Memphis, Egypt

Shabaka is assumed to have died in his 15th regnal year based on BM cube statue 24429, which is dated to Year 15, II Shemu day 11 of Shabaka's reign.From the evidence of the Tang-i Var inscription, Shabaka was already dead by 707 or 706 BC. He was buried in a pyramid at el-Kurru and was succeeded by his nephew Shebitku, Piye's son, following the Kushite tradition of succession from brother to brother, to son of the first brother. Shebitku would eventually be succeeded by Tantamuni - a son of Shabaka.

Twenty Fifth Dynasty 760 - 656 B.C.E., Kashta, Piye

The 25th dynasty was a line of rulers originating in the Nubian Kingdom of Kush and most saw Napata as their spiritual homeland. They reigned in part or all of Ancient Egypt from 760 BC to 656 BC The dynasty began with Kashta's invasion of Upper Egypt and culminated in several years of war with the Assyrians which was to result in the destruction of the Kushite Empire.

Piye's Stela

The 25th's reunification of Lower Egypt, Upper Egypt, and also Kush (Nubia) created the largest Egyptian empire since the New Kingdom. They ushered in an age of renaissance by reaffirming Ancient Egyptian religious traditions, temples, and artistic forms, while introducing some unique aspects of Kushite culture. It was during the 25th dynasty that the Nile valley saw the first widespread construction of pyramids (many in modern Sudan) since the Middle Kingdom.

After Assyrian king Esarhaddon invaded Egypt and defeated the Nubians, they were succeeded by the Twenty-sixth dynasty of Egypt, the last native dynasty to rule Egypt before the Persian conquest. The period starting with Kashta and ending with Malonaqen is sometimes called the Napatan Period. The later Kings from the twenty-fifth dynasty ruled over Napata, Meroe, and Egypt. The seat of government and the royal palace were in Napata during this period, while Meroe was a provincial city. The kings and queens were buried in El-Kurru and Nuri.

Nubians Kings

XXV Dynasty 760 - 656 B.C.E
Kashta/Maare 760 - 752 B.C.E.
Piye/Seneferre 752 - 721 B.C.E
Shabako/Neferkare 721 - 707 B.C.E.
Shebitku/Djedkare 707 - 690 B.C.E.
Taharqa 690/Khuneferturme - 664 B.C.E.
Tanutamun/Bakare 664 - 656 B.C.E.

Alara, the first known Nubian king and predecessor of Kashta was not a 25th dynasty king since he did not control any region of Egypt during his reign. While Piye is viewed as the founder of the 25th dynasty, some publications may include Kashta who already controlled some parts of Upper Egypt. A stela of his was found at Elephantine and Kashta likely exercised some infuence at Thebes (although he did not control it) since he held enough sway to have his daughter Amenirdis I adopted as the next Divine Adoratrice of Amun there.

The twenty-fifth dynasty originated in Kush, or (Nubia), which is presently in Northern Sudan. The city-state of Napata was the spiritual capital and it was from there that Piye (spelled Piankhi or Piankhy in older works) invaded and took control of Egypt. Piye personally led the attack on Egypt and recorded his victory in a lengthy hieroglyphic filled stele called the "Stele of Victory." Piye revived one of the greatest features of the Old and Middle Kingdoms, pyramid construction. 

An energetic builder, he constructed the oldest known pyramid at the royal burial site of El Kurru and expanded the Temple of Amun at Jebel Barkal. Although Manetho does not mention the first king, Piye, mainstream Egyptologists consider him the first Pharaoh of the 25th dynasty. Manetho also does not mention the last king, Tantamani, although inscriptions exist to attest to the existence of both Piye and Tantamani.

After conquering Egypt, Piye simply went home to Nubia and never returned to Egypt. He is portrayed as a ruler who did not glory in the smiting of his adversaries, as did other kings, but rather preferred treaties and alliances. He left the rule of the country largely in the hands of his vassals, but recorded his victories on a stela (called the Victory Stela, now in the Egyptian Museum) at Napata. He left few monuments in Egypt, other than an expansion of theTemple of Amun at Thebes (current day Luxor). Later,

Tefnakhte would again claim kingdom and as the founder of the 24th Dynasty, rule at least the western Delta. However, later successors to Piye would consolidate their control over Egypt, at least for a time. Upon Piye's death, he was buried at El-Kurru, where he erected a small pyramid resembling the tall, narrow structures that had been built above many private tombs of Egypt's New Kingdom.

Twenty Fourth Egyptian Dynasty 732 - 720 BCE, Tefnakht, Bakenranef

The Twenty-First, Twenty-Second, Twenty-Third, Twenty-Fourth and Twenty-Fifth Dynasties of ancient Egypt are often combined under the group title, Third Intermediate Period. The Twenty-Fourth Dynasty was a short-lived group of pharaohs who had their capital at Sais in the western Nile Delta. The known rulers, in the History of Egypt, for the Twenty-Fourth Dynasty are as follows:

Tefnakht Stela 

XXIV Dynasty 732 - 732 B.C.E.
(Sais)
Tefnakht 732 - 725 B.C.E.
Bakenranef /Bikharis/Bocchoris 725 - 720 B.C.E
Shepsesre Tefnakht (in Greek known as Tnephachthos), was a prince of Sais and founder of the relatively short Twenty-fourth dynasty of Egypt who rose to become a Chief of the Ma at his home city. Sais or Sa el-Hagar was an ancient Egyptian town in the Western Nile Delta on the Canopic branch of the Nile. 

It was the provincial capital of Sap-Meh, the fifth nome of Lower Egypt and became the seat of power during the Twenty-fourth dynasty of Egypt (c. 732-720 BC) and the Saite Twenty-sixth dynasty of Egypt (664-525 BC) during the Late Period. Its Ancient Egyptian name was Zau.

The city's patron goddess was Neith, whose cult is attested as early as the 1st Dynasty, ca. 3100 - 3050 BCE. The Greeks, such as Herodotus, Plato and Diodorus Siculus, identified her with Athena and hence postulated a primordial link to Athens. Diodorus recounts that Athena built Sais before the deluge that supposedly destroyed Athens and Atlantis. While all Greek cities were destroyed during that cataclysm, the Egyptian cities including Sais survived. 

He is thought to have reigned roughly 732 BCE - 725 BCE or 7 years. Tefnakht I first began his career as the "Great Chief of the West" and Prince of Sais, and was a late contemporary of the last ruler of the 22nd dynasty: Shoshenq V. Tefnakht I was actually the second ruler of Sais; he was preceded by Osorkon C, who is attested by several documents mentioning him as this city's Chief of the Ma and Army Leader, according to Kenneth Kitchen. 

Bakenranef /Bocchoris

A recently discovered statue dedicated by Tefnakht I to Amun-Re reveals important details about his personal origins. The statue's text states that Tefnakht was the son of a certain Gemnefsutkapu and the grandson of Basa, a priest of Amun near Sais. Consequently, Tefnakht was not actually descended from a line of Chiefs of the Ma and Libu tribes as traditionally believed but rather came from a family of priests. Tefnakht's royal name, Shepsesre, translates as "Noble like Re" in Egyptian.

Bakenrenef, known by the ancient Greeks as Bocchoris, was briefly a king of the Twenty-fourth dynasty of Egypt. Based at Sais in the western Delta, he ruled Lower Egypt from c. 725 to 720 BC. Though the Ptolemaic period Egyptian historian Manetho considers him the sole member of the Twenty-fourth dynasty, modern scholars include his father Tefnakht in that dynasty.

Although Sextus Julius Africanus quotes Manetho as stating that "Bocchoris" ruled for six years, some modern scholars again differ and assign him a shorter reign of only five years, based on evidence from an Apis Bull burial stela. It establishes that Bakenrenef's reign ended only at the start of his 6th regnal year which, under the Egyptian dating system, means he had a reign of 5 full years. Bakenrenef's prenomen or royal name, Wahkare, means "Constant is the Spirit of Re" in Egyptian.
Manetho is the source for two events from Bakenrenef's reign.

The first is the story that a lamb uttered the prophecy that Egypt would be conquered by the Assyrians, a story later repeated by such classical authors as Claudius Aelianus (De Natura Animalis 12.3). The second was that Bakenranef was captured by Shabaka, a king of the Twenty-fifth dynasty, who executed Bakenrenef by having him burned alive. A Kushite king, Shabaka extended his rule over the whole of Egypt, which had been split since the Twenty-first dynasty.

Bakenranef Cartouche

Diodorus Siculus, writing about three centuries after Manetho, adds some different details. Diodorus states that although Bakenranef was "contemptible in appearance", he was wiser than his predecessors (1.65).

The Egyptians attributed to him a law concerning contracts, which provided for a way to discharge debts where no bond was signed; it was observed down to Diodorus' time (1.79). For this, and other acts, Diodorus included "Bocchoris" as one of the six most important lawgivers of ancient Egypt. For a minor kinglet briefly in control of the Nile Delta, this is an unexpectedly prominent ranking: "He was a surprising choice," Robin Lane Fox observes, "Perhaps some Greeks, unknown to us, had had close dealings with him; from his reign we have scarab-seals bearing his Egyptian name, one of which found its way into a contemporary Greek grave on Ischia up near the Bay of Naples." Ischia was the earliest of eighth-century Greek colonies in Italy.

Despite the importance implied by these writers, few contemporary records of Bakenranef have survived. The chief inscription of his reign concerns the death and burial of an Apis bull during Years 5 and 6 of his reign; the remainder are a few stelae that Auguste Mariette recovered while excavating the Serapeum in Saqqara. Shabaka deposed and executed Bakenrenef by burning him alive at the stake and buried the Bull in his own Year 2 (720 BC) while campaigning in Lower Egypt. This effectively ended the short-lived 24th Dynasty of Egypt as a potential rival to the Nubian 25th Dynasty.

Twenty Third Egyptian Dynasty 880 - 724 BCE, Takelot III, Rudamun, Ini, Peftjauawybast

The kings of the Twenty-Second Dynasty of Egypt were a series of Meshwesh Libyans also previously Known as "The Ekwesh" and identified with the original (Black) Greeks, from The confederation of the people of the Mediterranean countries, "The Sea People," who ruled from 943 BCE until 720 BCE. They had settled in Egypt since the Twentieth Dynasty. Manetho states that the dynasty originated at Bubastis, but the kings almost certainly ruled from Tanis, which was their capital and the city where their tombs have been excavated.

A Relief of Takelot III 

 Another king who belongs to this group is Tutkheperre Shoshenq, whose precise position within this dynasty is currently uncertain although he is now thought to have ruled Egypt early in the 9th century BC for a short time.

Harsiese A/Hedjkheperre-Septenamun 880 - 860 B.C.E.
Takelot II/Hedjkheperre-Setpenre 840 - 815 B.C.E
Pedubastis I/Usermaatre-Septenamun 829 - 804 B.C.E.
Iuput I 829 - 804 B.C.E.?
Shosheng VI/Usermaatre-Meryamun 804 - 798 B.C.E.
Osorkon III/Usermaatre-Septenamun 798 - 769 B.C.E.
Takelot III/Usermaatre 774 - 759 B.C.E.
Rudamun/Usermaatre-Septenamun 759 - 739 B.C.E.
Ini 739 - 734 B.C.E.
Peftjauawybast/Neferkare 734- 724 B.C.E.

Usimare Setepenamun Takelot III Si-Ese was Osorkon III's eldest son and successor. Takelot III ruled the first five years of his reign in a coregency with his father and served previously as the High Priest of Amun at Thebes. He was previously thought to have ruled Egypt for only 7 years until his 13th Year was found on a stela from Ahmeida in the Dakhla Oasis in 2005. Takelot III served the first 5 Years of his reign as the junior coregent to his father according to the evidence from Nile Quay Text No.14, which equates Year 28 of Osorkon III to Year 5 of Takelot III.

He succeeded his father as king in the following Year. Takelot is attested by several documents: a donation stela from Gurob which calls him "The First Prophet of Amun-Re, General and Commander Takelot," a stone block from Herakleopolis which calls him 'the Chief of Per-Sekhemkheperre' and king's son by Tentsai, Quay Text No.13 which equates Year 5 of Takelot III to Year 28 of Osorkon III and Quay Text No.4 which records his Year 6.

A graffito on the roof of the Temple of Khonsu which records his Year 7, was long believed to be his Highest Year date. However, in February 2005, a hieratic stela from Year 13 of his reign was discovered by a University of Columbia archaeological expedition in the ruins of a Temple at the Dakhla Oasis. Their subsequent analysis of this dated document conclusively established this king's identity as Takelot III. This document - which measures "between 42-48 cm wide; between 47-51 cm high; and between 10-16 cm thick"- has now been published in JEOL 39 (2006) by Dr. Olaf Kaper and Robert Demaree.

Rudamun was the final pharaoh of the Twenty-third dynasty of Ancient Egypt. His titulary simply reads as Usermaatre Setepenamun, Rudamun Meryamun, and excludes the Si-Ese or Netjer-Heqawaset epithets employed by his father and brother. He was the younger son of Osorkon III, and the brother of Takelot III. He is a poorly attested pharaoh of this dynasty according to Kenneth Kitchen's seminal book on The Third Intermediate Period of Egypt. Kitchen credits him with a brief reign of about two to three years due to the few contemporary documents known for him. These include a small amount of decorative work done on the Temple of Osiris Heqadjet, several stone blocks from Medinet Habu, and a vase.

 Rudamun cartouches  

In recent years, two fragments of a faience statuette bearing Rudamun's name from Hermopolis have been discovered. This recent discovery suggests that Radamun managed to preserve the unity of his father's large kingdom in Upper Egypt ranging from at least Herakleopolis Magna to Thebes during his brief reign. Some Egyptologists such as David Aston have argued that Rudamun was the anonymous Year 19 king attested at Wadi Gasus.

However, new evidence on the Wadi Gasus graffito published by Claus Jurman in 2006 has now redated the graffito to the 25th dynastic Nubian period entirely (rather than to the Libyan era) and demonstrates that they pertain to Amenirdis I and Shepenupet II based on paleographic and other evidence at Karnak rather than the Libyan Shepenupet I and the Nubian Amenirdis I.

Soon after Rudamun's death, his kingdom quickly fragmented into several minor city states under the control of various local kings such as Peftjaubast of Herakleopolis Magna, Nimlot at Hermopolis, and Ini at Thebes. Peftjaubast married Irbastudjanefu, Rudamun's daughter, and was, therefore, Rudamun's son-in-law. Nothing is known about Rudamun's final burial place. The surviving contemporary information from his reign suggests that it was quite brief.

Menkheperre Ini or Iny Si-Ese Meryamun was probably Rudamun's successor at Thebes but was not a member of his predecessor's 23rd Dynasty. Unlike the 23rd dynasty rulers, he was a local king who ruled only at Thebes for at least 4-5 years after the death of Rudamun. His existence was first revealed with the publication of a dated Year 5 graffito at an Egyptian temple by Helen Jacquet-Gordon in 1979. Prior to 1989, he was conventionally attested by only three documents:
Graffito No. 11 which dates to Year 5 III Shemu day 10 of an "Iny Si-Ese Meryamun" on the roof of Khonsu Temple (as noted by Jacquet-Gordon); A bronze plaque in Durham University which preserves his nomen: "Son of Re Iny"; and A shard from Abydos.