Tuesday, 20 September 2016

Twenty Third Egyptian Dynasty 880 - 724 BCE, Takelot III, Rudamun, Ini, Peftjauawybast

The kings of the Twenty-Second Dynasty of Egypt were a series of Meshwesh Libyans also previously Known as "The Ekwesh" and identified with the original (Black) Greeks, from The confederation of the people of the Mediterranean countries, "The Sea People," who ruled from 943 BCE until 720 BCE. They had settled in Egypt since the Twentieth Dynasty. Manetho states that the dynasty originated at Bubastis, but the kings almost certainly ruled from Tanis, which was their capital and the city where their tombs have been excavated.
A Relief of Takelot III 
 Another king who belongs to this group is Tutkheperre Shoshenq, whose precise position within this dynasty is currently uncertain although he is now thought to have ruled Egypt early in the 9th century BC for a short time.

Harsiese A/Hedjkheperre-Septenamun 880 - 860 B.C.E.
Takelot II/Hedjkheperre-Setpenre 840 - 815 B.C.E
Pedubastis I/Usermaatre-Septenamun 829 - 804 B.C.E.
Iuput I 829 - 804 B.C.E.?
Shosheng VI/Usermaatre-Meryamun 804 - 798 B.C.E.
Osorkon III/Usermaatre-Septenamun 798 - 769 B.C.E.
Takelot III/Usermaatre 774 - 759 B.C.E.
Rudamun/Usermaatre-Septenamun 759 - 739 B.C.E.
Ini 739 - 734 B.C.E.
Peftjauawybast/Neferkare 734- 724 B.C.E.

Usimare Setepenamun Takelot III Si-Ese was Osorkon III's eldest son and successor. Takelot III ruled the first five years of his reign in a coregency with his father and served previously as the High Priest of Amun at Thebes. He was previously thought to have ruled Egypt for only 7 years until his 13th Year was found on a stela from Ahmeida in the Dakhla Oasis in 2005. Takelot III served the first 5 Years of his reign as the junior coregent to his father according to the evidence from Nile Quay Text No.14, which equates Year 28 of Osorkon III to Year 5 of Takelot III.

He succeeded his father as king in the following Year. Takelot is attested by several documents: a donation stela from Gurob which calls him "The First Prophet of Amun-Re, General and Commander Takelot," a stone block from Herakleopolis which calls him 'the Chief of Per-Sekhemkheperre' and king's son by Tentsai, Quay Text No.13 which equates Year 5 of Takelot III to Year 28 of Osorkon III and Quay Text No.4 which records his Year 6.

A graffito on the roof of the Temple of Khonsu which records his Year 7, was long believed to be his Highest Year date. However, in February 2005, a hieratic stela from Year 13 of his reign was discovered by a University of Columbia archaeological expedition in the ruins of a Temple at the Dakhla Oasis. Their subsequent analysis of this dated document conclusively established this king's identity as Takelot III. This document - which measures "between 42-48 cm wide; between 47-51 cm high; and between 10-16 cm thick"- has now been published in JEOL 39 (2006) by Dr. Olaf Kaper and Robert Demaree.

Rudamun was the final pharaoh of the Twenty-third dynasty of Ancient Egypt. His titulary simply reads as Usermaatre Setepenamun, Rudamun Meryamun, and excludes the Si-Ese or Netjer-Heqawaset epithets employed by his father and brother. He was the younger son of Osorkon III, and the brother of Takelot III. He is a poorly attested pharaoh of this dynasty according to Kenneth Kitchen's seminal book on The Third Intermediate Period of Egypt. Kitchen credits him with a brief reign of about two to three years due to the few contemporary documents known for him. These include a small amount of decorative work done on the Temple of Osiris Heqadjet, several stone blocks from Medinet Habu, and a vase.
 Rudamun cartouches  

In recent years, two fragments of a faience statuette bearing Rudamun's name from Hermopolis have been discovered. This recent discovery suggests that Radamun managed to preserve the unity of his father's large kingdom in Upper Egypt ranging from at least Herakleopolis Magna to Thebes during his brief reign. Some Egyptologists such as David Aston have argued that Rudamun was the anonymous Year 19 king attested at Wadi Gasus.

However, new evidence on the Wadi Gasus graffito published by Claus Jurman in 2006 has now redated the graffito to the 25th dynastic Nubian period entirely (rather than to the Libyan era) and demonstrates that they pertain to Amenirdis I and Shepenupet II based on paleographic and other evidence at Karnak rather than the Libyan Shepenupet I and the Nubian Amenirdis I.

Soon after Rudamun's death, his kingdom quickly fragmented into several minor city states under the control of various local kings such as Peftjaubast of Herakleopolis Magna, Nimlot at Hermopolis, and Ini at Thebes. Peftjaubast married Irbastudjanefu, Rudamun's daughter, and was, therefore, Rudamun's son-in-law. Nothing is known about Rudamun's final burial place. The surviving contemporary information from his reign suggests that it was quite brief.

Menkheperre Ini or Iny Si-Ese Meryamun was probably Rudamun's successor at Thebes but was not a member of his predecessor's 23rd Dynasty. Unlike the 23rd dynasty rulers, he was a local king who ruled only at Thebes for at least 4-5 years after the death of Rudamun. His existence was first revealed with the publication of a dated Year 5 graffito at an Egyptian temple by Helen Jacquet-Gordon in 1979. Prior to 1989, he was conventionally attested by only three documents:
Graffito No. 11 which dates to Year 5 III Shemu day 10 of an "Iny Si-Ese Meryamun" on the roof of Khonsu Temple (as noted by Jacquet-Gordon); A bronze plaque in Durham University which preserves his nomen: "Son of Re Iny"; and A shard from Abydos.



Monday, 19 September 2016

Twenty Third Egyptian Dynasty 880 - 724 BCE, Shoshenq VI, Osorkon III

The kings of the Twenty-Second Dynasty of Egypt were a series of Meshwesh Libyans also previously Known as "The Ekwesh" and identified with the original (Black) Greeks, from The confederation of the people of the Mediterranean countries, "The Sea People," who ruled from 943 BCE until 720 BCE. They had settled in Egypt since the Twentieth Dynasty. Manetho states that the dynasty originated at Bubastis, but the kings almost certainly ruled from Tanis, which was their capital and the city where their tombs have been excavated. Another king who belongs to this group is Tutkheperre Shoshenq, whose precise position within this dynasty is currently uncertain although he is now thought to have ruled Egypt early in the 9th century BC for a short time.

Harsiese A/Hedjkheperre-Septenamun 880 - 860 B.C.E.
Takelot II/Hedjkheperre-Setpenre 840 - 815 B.C.E
Pedubastis I/Usermaatre-Septenamun 829 - 804 B.C.E.
Iuput I 829 - 804 B.C.E.?
Shosheng VI/Usermaatre-Meryamun 804 - 798 B.C.E.
Osorkon III/Usermaatre-Septenamun 798 - 769 B.C.E.
Takelot III/Usermaatre 774 - 759 B.C.E.
Rudamun/Usermaatre-Septenamun 759 - 739 B.C.E.
Ini 739 - 734 B.C.E.
Peftjauawybast/Neferkare 734- 724 B.C.E.

Shoshenq VI is known to be Pedubast I's immediate successor at Thebes based upon the career of the Letter Writer to Pharaoh Hor IX, who served under Osorkon II and Pedubast I . Since Shoshenq VI's prenomen is inscribed on Hor IX's funerary cones, this indicates that Hor IX outlived Pedubast I and made his funeral arrangements under Shoshenq VI instead. His prenomen or royal name was 'Usermaatre Meryamun Shoshenq' which is unusual because it is the only known example where the epithet Meryamun (Beloved of Amun) appears within a king's cartouche. Shoshenq VI's High Priest of Amun was a certain Takelot who first appears in office in Year 23 of Pedubast I.

Shoshenq VI's Year 4 and Year 6 are attested in an inscription carved on the roof of the Temple of Monthu at Karnak by a certain Djedioh and in Nile Quay Text No.25 respectively.
Shoshenq VI was presumably Crown Prince Osorkon B's chief rival at Thebes after the death of Pedubast I. He was defeated and ousted from power at Thebes in Year 39 of Shoshenq III by Prince Osorkon. In this decisive Year, Osorkon B explicitly states in Nile Quay Text No.7 that he and his brother, General Bakenptah of Herakleopolis, conquered Thebes and "overthrew everyone who had fought against them." Thereafter, Shoshenq VI is never heard from again.
Osorkon III

Usermaatre Setepenamun Osorkon III Si-Ese was Pharaoh of Egypt in the 8th Century BC. He is the same person as the Crown Prince and High Priest of Amun Osorkon B, son of Takelot II by his Great Royal Wife Karomama II. Prince Osorkon B is best attested by his Chronicle - which consists of a series of texts documenting his activities at Thebes-on the Bubastite Portal at Karnak.

He later reigned as king Osorkon III in Upper Egypt for twenty-eight years after defeating the rival forces of Pedubast I/Shoshenq VI who had apparently resisted the authority of his father here. Osorkon ruled the last five years of his reign in coregency with his son, Takelot III, according to Karnak Nile Level Text No. 13. Osorkon III's formal titulary was long and elaborate:

Usermaatre Setepenamun, Osorkon Si-Ese Meryamun, Netjer-Heqa-waset. Osorkon III's precise accession date is unknown. Various Egyptologists have suggested it may have been from around the mid-790s BC to as late as 787 BC. The issue is complicated by the fact that Prince Osorkon B did not immediately declare himself king after his successful conquest of Thebes and defeat of Shoshenq VI. This is evidenced by the fact that he dated this seminal event to Year 39 of Shoshenq III rather than Year 1 of his reign.

Osorkon III may, therefore, have waited for a minimum of one or two years before proclaiming himself as a Pharaoh of the Theban-based 23rd Dynasty. Osorkon may also have been motivated to defeat or pacify any remaining supporters of the Pedubast I/Shoshenq VI rival faction in other regions of Upper Egypt whether they were in Elephantine, the Western Desert Oasis region - where Pedubast I is monumentally attested - or elsewhere in order to consolidate his position. Hence, Year 1 of Osorkon III is likely equivalent to Year 1 or Year 2 of Shoshenq IV instead, rather than Year 39 of Shoshenq III.

Osorkon III is attested by numerous impressive donation stelae and stone blocks from Herakleopolis Magna through to Thebes. He is generally thought to have been a contemporary of the Lower Egyptian 22nd Dynasty kings, Shoshenq IV, Pami, and the first decade of Shoshenq V's reign. Osorkon III's chief wife was Queen Karoadjet but his second wife was named Tentsai. A stela of Prince Osorkon B calls his spouse Tent ... with part of the name being lost. The latter name can be rendered as either Tentsai or Tentamun. Significantly, however, both men have a daughter called Shepenupet.



Sunday, 18 September 2016

Twenty Third Egyptian Dynasty 880 - 724 BCE, Harsiese, Takelot II, Pedubast I, Iuput I

The kings of the Twenty-Third Dynasty of Egypt were a series of Meshwesh Libyans also previously Known as "The Ekwesh" and identified with the original (Black) Greeks, from The confederation of the people of the Mediterranean countries, "The Sea People," who ruled from 943 BCE until 720 BCE. They had settled in Egypt since the Twentieth Dynasty. Manetho states that the dynasty originated at Bubastis, but the kings almost certainly ruled from Tanis, which was their capital and the city where their tombs have been excavated.
Sarcophagus of king Harsiese
 Another king who belongs to this group is Tutkheperre Shoshenq, whose precise position within this dynasty is currently uncertain although he is now thought to have ruled Egypt early in the 9th century BC for a short time.

Harsiese A/Hedjkheperre-Septenamun 880 - 860 B.C.E.
Takelot II/Hedjkheperre-Setpenre 840 - 815 B.C.E
Pedubastis I/Usermaatre-Septenamun 829 - 804 B.C.E.
Iuput I 829 - 804 B.C.E.?
Shosheng VI/Usermaatre-Meryamun 804 - 798 B.C.E.
Osorkon III/Usermaatre-Septenamun 798 - 769 B.C.E.
Takelot III/Usermaatre 774 - 759 B.C.E.
Rudamun/Usermaatre-Septenamun 759 - 739 B.C.E.
Ini 739 - 734 B.C.E.
Peftjauawybast/Neferkare 734- 724 B.C.E.

King Hedjkheperre Setepenamun Harsiese or Harsiese A, is viewed by the Egyptologist Kenneth Kitchen in his Third Intermediate Period in Egypt, to be both a "High Priest of Amun" and the son of the High Priest of Amun Shoshenq C. The archaeological evidence does suggest that he was indeed Shoshenq C's son. However, recent published studies by the German Egyptologist Karl Jansen-Winkeln in JEA 81(1995) have demonstrated that all the monuments of the first (king) Harsiese show that he was never a High Priest of Amun in his own right. Rather both Harsiese A and his son [...du] - whose existence is known from inscriptions on the latter's funerary objects at Coptos - are only attested as Ordinary Priests of Amun.

Instead, while Harsiese A was certainly an independent king at Thebes during the first decade of Osorkon II's kingship, he was a different person from a second person who was also called Harsiese: Harsiese B. Harsiese B was the genuine High Priest of Amun who is attested in office late in Osorkon II's reign, in the regnal year 6 of Shoshenq III and in regnal years 18 and 19 of Pedubast I, according to Jansen-Winkeln. While Harsiese A may have become king at Thebes prior to Year 4 of Osorkon II, contra Kitchen, he certainly ruled Thebes during the first decade of Osorkon II's reign as Kitchen notes. Osorkon II's control over this great city is only first documented by 2 separate Year 12 Quay Texts which means that Harsiese had died by this time.

If Harsiese was already ruling at Thebes earlier under Takelot I, it might help explain why Takelot I's own Year 5, Year 8, and Year 14 Nile Quay Texts, which mention the serving High Priests Iuwelot and Smendes III - who were all brothers of Takelot I - consistently omit any mention of Takelot's name, as Gerard Broekman aptly notes in a JEA 88(2002) article. Takelot I's name is left deliberately blank here. This might indicate a possible rivalry between Takelot I and Harsiese A at Thebes. The Amun Priests may have chosen not to involve themselves in this dispute by omitting any mention of the reigning king's name.

Hedjkheperre Setepenre Takelot II Si-Ese was a pharaoh of the Twenty-second Dynasty of Ancient Egypt in Middle and Upper Egypt. He has been identified as the High Priest of Amun Takelot F, son of the High Priest of Amun Nimlot C at Thebes and, thus, the son of Nimlot C and grandson of king Osorkon II according to the latest academic research. Based on two lunar dates belonging to Takelot II, this Upper Egyptian pharaoh is today believed to have ascended to the throne of a divided Egypt in either 845 BC or 834 BC. Most Egyptologists today including Aidan Dodson, Gerard Broekman, Jurgen von Beckerath, M.A. Leahy and Karl Jansen-Winkeln also accept David Aston's hypothesis that Shoshenq III was Osorkon II's actual successor at Tanis, rather than Takelot II.

Takelot II rather ruled a separate kingdom that embraced Middle and Upper Egypt, distinct from the Tanite Twenty-second Dynasty who only controlled Lower Egypt. Takelot F, the son and successor of the High Priest of Amun Nimlot C, served for a period of time under Osorkon II as a High Priest of Amun before he proclaimed himself as king Takelot II in the final three regnal years of Osorkon II.

This situation is attested by the relief scenes on the walls of Temple J at Karnak which was dedicated by Takelot F - in his position as High Priest - to Osorkon II, who is depicted as the celebrant and king. All the documents which mention Takelot II Si-Ese and his son, Osorkon B, originate from either Middle or Upper Egypt (none from Lower Egypt) and a royal tomb at Tanis which named a king Hedjkheperre Setepenre Takelot along with a Year 9 stela from Bubastis are now recognised as belonging exclusively to Takelot I. While both Takelot I and II used the same prenomen, Takelot II added the epithet Si-Ese ("Son of Isis") to his royal titulary both to affiliate himself with Thebes and to distinguish his name from Takelot I
Pedubastis Torso

Pedubastis I or Pedubast I was an Upper Egyptian Pharaoh of Ancient Egypt during the 9th century BC. Based on lunar dates which are known to belong to the reign of his rival in Upper Egypt Takelot II and the fact that Pedubast I first appeared as a local king at Thebes around Year 11 of Takelot II's rule, Pedubast I is today believed to have had his accession date in either 835 BC or 824 BC.
This local Pharaoh is recorded as being of Libyan ancestry and ruled Egypt for 25 years according to the redaction of Manetho done by Eusebius. He first became king at Thebes in Year 8 of Shoshenq III and his highest dated Year is his 23rd Year according to Nile Level Text No. 29.

This year is equivalent to Year 31 of Shoshenq III of the Tanis based 22nd Dynasty of Egypt; however, since Shoshenq II only controlled Lower Egypt in Memphis and the Delta region, Pedubast and Shoshenq III were not political rivals and may even have established a relationship. Indeed, Shoshenq III's son, the general and army leader Pashedbast B "built a vestibule door to Pylon X at Karnak, and in one and the same commemorative text thereon named his father as king Sheshonq III" but dated his actions here to Pedubast I. This may show some tacit support for the Pedubast faction by the Tanite based 22nd dynasty king Shoshenq III.

Pedubast I was the main opponent to Takelot II and later, Osorkon B, of the 23rd Dynasty of Libyan kings of Upper Egypt at Thebes. His accession to power plunged Thebes into a protracted civil war which lasted for nearly three decades between these two competing factions. Each faction had a rival line of High Priests of Amun with Pedubast's being Harsiese B who is attested in office as early as Year 6 of Shoshenq III and then Takelot E who appears in office from Year 23 of Pedubast I. Osorkon B was Pedubast I and Harsiese's chief rival. This conflict is obliquely mentioned in the famous Chronicle of Prince Osorkon at Karnak. Recent excavations by the University of Columbia in 2005 reveal that Pedubast I's authority was recognised both at Thebes and in the western desert oases of Egypt - at the Great Temple of Dakhla where his cartouche has been found. He was succeeded in power by Shoshenq VI.

Iuput I was a Pharaoh of Ancient Egypt, who was a co-regent with his father, Pedubast I, near the beginning of the 23rd dynasty. The exact dates of his reign are unknown. It started possibly around 815 BC, or alternatively in the final couple of years of his father's reign; one authority provides the dates ca 816-800 BC.