Eighteenth Egyptian Dynasty 1550 - 1292 BCE, Tutankhamun

The eighteenth dynasty of ancient Egypt (notated Dynasty XVIII) 1550 - 1292 BC is perhaps the best known of all the dynasties of ancient Egypt. As well as boasting a number of Egypt's most famous pharaohs, it included Tutankhamun, the finding of whose tomb by Howard Carter in 1922 was a sensational archaeological discovery despite its having been twice disturbed by tomb robbers. The dynasty is sometimes known as the Thutmosid Dynasty because of the four pharaohs named Thutmosis (English: Thoth child).

Tutankhamun's Mask

Ahmose I/Nebpehtire
XVIII Egyptian Dynasty 1550 - 1292 BCE
Ahmose I/Nebpehtire 1549 - 1524 BCE
Amenophis/Amenhotep I/Djeserkare 1524 - 1503 BCE
Thuthmosis I/Akheperkare I503 - I493 BCE
Thuthmosis II/Akheperenre I493 - 1479 BCE
Hatshepsut/Maatkare 1479 - 1458 BCE
Thuthmosis III/Menkheper(en)re 1479 - 1424 BCE
Amenophis/Amenhotep II/Akheperure 1424 - 1398 BCE
Thuthmosis IV/Menkheperure 1398 - 1388 BCE
Amenophis/Amenhotep III/NebMaatre 1388 - 1350 BCE
Amenophis/Amenhotep IV (Akhenaten)/Neferkepherure-Waenre 1351 - 1334 BCE
Queen Nefertiti
Smenkhkare/Ankhkheperure 1335 - 1333 BCE
Neferneferuaten/Ankhkheperure-Meriwaenre 1335 - 1333 BCE
Tutankhamun/Nebkheperure 1333 - 1323 BCE.
Ay II/Kheperkheperure 1323 - 1319 BCE
Horemheb/Djeserkheperure-Setepenre 1319 - 1292 BCE

Pharaoh Tutankhamun: Since his tomb was first discovered in 1922, the life of King Tut has continued to mystify and enthrall both historians and amateur sleuths alike. The young age of the ruler, his mysterious death and the curse that continues to be associated with ancient Egypt and King Tut have only increased the world's fascination with King Tut's life history. The mystery surrounding the young King Tut transformed him into the most famous of all Egyptian pharaohs. However, he was not considered a powerful or important leader during and after his reign.

Tutankhamun Statue

Tutankhamun (approx. 1341 BC - 1323 BC) was an Egyptian pharaoh of the 18th dynasty (ruled ca. 1333 BC - 1323 BC in the conventional chronology), during the period of Egyptian history known as the New Kingdom. His original name,

Tutankhaten, means "Living Image of Aten", while Tutankhamun means "Living Image of Amun". In hieroglyphs, the name Tutankhamun was typically written Amen-tut-ankh, because of a scribal custom that placed a divine name at the beginning of a phrase to show appropriate reverence.

He is possibly also the Nibhurrereya of the Amarna letters, and likely the 18th dynasty king Rathotis who, according to Manetho, an ancient historian, had reigned for nine years - a figure which conforms with Flavius Josephus's version of Manetho's Epitome.

The 1922 discovery by Howard Carter and George Herbert, 5th Earl of Carnarvon of Tutankhamun's nearly intact tomb received worldwide press coverage. It sparked a renewed public interest in ancient Egypt, for which Tutankhamun's burial mask remains the popular symbol. Exhibits of artifacts from his tomb have toured the world. In February 2010, the results of DNA tests confirmed that he was the son of Akhenaten (mummy KV55) and his sister/wife (mummy KV35YL), whose name is unknown but whose remains are positively identified as "The Younger Lady" mummy found in KV35.

Tutankhamun's Face

Tutankhamun was the son of Akhenaten (formerly Amenhotep IV) and one of Akhenaten's sisters. As a prince he was known as Tutankhaten. He ascended to the throne in 1333 BC, at the age of nine or ten, taking the reign name of Tutankhamun.

His wet-nurse was a woman called Maia, known from her tomb at Saqqara. When he became king, he married his half-sister, Ankhesenepatan, who later changed her name to Ankhesenamun.

They had two daughters, both stillborn. CT studies released in 2011 revealed that one daughter died at 5-6 months of pregnancy while the other at 9 months of pregnancy. No evidence was found of congenital anomalies or the apparent cause of death in either mummy.

Given his age, the king probably had very powerful advisers, presumably including General Horemheb, the Vizier Ay, and Maya, the "Overseer of the Treasury". Horemheb records that the king appointed him 'lord of the land' as hereditary prince to maintain law. He also noted his ability to calm the young king when his temper flared. In his third regnal year, Tutankhamun reversed several changes made during his father's reign. He ended the worship of the god Aten and restored the god Amun to supremacy. The ban on the cult of Amun was lifted and traditional privileges were restored to its priesthood. The capital was moved back to Thebes and the city of Akhetaten abandoned. This is also when he changed his name to Tutankhamun.

Tutankhamun's Wife

As part of his restoration, the king initiated building projects, in particular at Thebes and Karnak, where he dedicated a temple to Amun. Many monuments were erected, and an inscription on his tomb door declares the king had "spent his life in fashioning the images of the gods".

The traditional festivals were now celebrated again, including those related to the Apis Bull, Horemakhet, and Opet. The country was economically weak and in turmoil following the reign of Akhenaten.

Diplomatic relations with other kingdoms had been neglected, and Tutankhamun sought to restore them, in particular with the Mitanni. Evidence of his success is suggested by the gifts from various countries found in his tomb.

There are no surviving records of Tutankhamun's final days. What caused Tutankhamun's death has been the subject of considerable debate. Major studies have been conducted in an effort to establish the cause. Although there is some speculation that Tutankhamun was assassinated, the consensus is that his death was accidental. A CT scan taken in 2005 shows that he had badly broken his leg shortly before his death, and that the leg had become infected. DNA analysis conducted in 2010 showed the presence of malaria in his system. It is believed that these two conditions (malaria and leiomyomata) combined, led to his death.

Tutankhamun's Reconstructed Face

He was buried in the Valley of the Kings. Two mummified fetuses were found in coffins that had been sealed by his name. These are believed to have been his children that were born prematurely. In 2005, three teams of scientists (Egyptian, French and American), in partnership with the National Geographic Society, developed a new facial likeness of Tutankhamun. 

The Egyptian team worked from 1,700 three-dimensional CT scans of the pharaoh's skull. The French and American teams worked plastic molds created from these -- but the Americans were never told whom they were reconstructing. All three teams created silicon molds bearing what decades of archaeological and forensic research show to be the most accurate replications of Tutankhamun's features since his royal artisans prepared the splendors of his tomb. 

Tutankhamun's Knife

Scientists used x-ray scans to analyze the blade of Tutankhamun's dagger It was found inside the boy king's sarcophagus beside his right thigh Study found the iron blade contained high levels of nickel and cobalt Chemical composition matched that of a meteorite found in Maras Matruh.

Yellow-green glass carved into a beetle-shaped ornament and found on a necklace worn by the ancient King Tutankhamen was created by a meteorite fireball, according to new research. The carving is known as a scarab, which are ancient Egyptian fertility symbols shaped like dung beetles. In 1999, Italian geologists performed a chemical composition test on Tut's scarab, which is the centerpiece of a colorful necklace that archaeologist Howard Carter found in King Tut's Valley of the Kings' tomb in Luxor.

The geologists determined the scarab was made out of natural desert glass for the king, who reigned from 1333 to 1323 B.C. Such glass is only found in the Great Sand Sea of the eastern Sahara desert.

With a silica content of 98 percent, it is the purest known glass in the world. The desert region, located 500 miles southwest of Cairo, yields this glass in a remote 49.7 by 15.5 rectangular area. "I think an Egyptian craftsman obtained the glass and worked it into a point or scraper tool," said Mark Boslough, who led a recent study on how the glass formed.

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Black History Part 3: The Olmec

Eighteenth Egyptian, Dynasty, 1550 - 1292 BCE Part 5, Smenkhkare, Neferneferuaten

The eighteenth dynasty of ancient Egypt (notated Dynasty XVIII) 1550 - 1292 BC is perhaps the best known of all the dynasties of ancient Egypt. As well as boasting a number of Egypt's most famous pharaohs, it included Tutankhamun, the finding of whose tomb by Howard Carter in 1922 was a sensational archaeological discovery despite its having been twice disturbed by tomb robbers. The dynasty is sometimes known as the Thutmosid Dynasty because of the four pharaohs named Thutmosis (English: Thoth child).

Smenkhkare/Ankhkheperure

Ahmose I/Nebpehtire
XVIII Egyptian Dynasty 1550 - 1292 BCE
Ahmose I/Nebpehtire 1549 - 1524 BCE
Amenophis/Amenhotep I/Djeserkare 1524 - 1503 BCE
Thuthmosis I/Akheperkare I503 - I493 BCE
Thuthmosis II/Akheperenre I493 - 1479 BCE
Hatshepsut/Maatkare 1479 - 1458 BCE
Thuthmosis III/Menkheper(en)re 1479 - 1424 BCE
Amenophis/Amenhotep II/Akheperure 1424 - 1398 BCE
Thuthmosis IV/Menkheperure 1398 - 1388 BCE
Amenophis/Amenhotep III/NebMaatre 1388 - 1350 BCE
Amenophis/Amenhotep IV (Akhenaten)/Neferkepherure-Waenre 1351 - 1334 BCE
Queen Nefertiti
Smenkhkare/Ankhkheperure 1335 - 1333 BCE
Neferneferuaten/Ankhkheperure-Meriwaenre 1335 - 1333 BCE
Tutankhamun/Nebkheperure 1333 - 1323 BCE.
Ay II/Kheperkheperure 1323 - 1319 BCE
Horemheb/Djeserkheperure-Setepenre 1319 - 1292 BCE

Smenkhkare (sometimes erroneously spelled Smenkhare or Smenkare and meaning Vigorous is the Soul of Ra) was an ephemeral Ancient Egyptian Pharaoh (1335-1333 BCE) of the late Eighteenth Dynasty, of whom very little is known for certain. Believed by a growing number of experts to be the mummy found in KV55, he is thought to be a younger son of Amenhotep III and queen Tiye, and therefore a younger brother of Akhenaten. Traditionally he is seen as Akhenaten's co-regent and immediate successor, and predecessor of Tutankhamun. He is assumed to be a close, male relative of those two kings (either by blood or marriage).

More recent scholarly work has cast serious doubts on this traditional view and most aspects of this individual's life and position. His relation to the Amarna royal family, the nature and importance of his reign, and even "his" gender are up for debate. Related to this is the ongoing question as to whether Akhenaten's co-regent and successor were the same person. The scenes in the tombs of Meryre II and Huya (located in the Amarna Northern tombs necropolis) depicting the "reception of foreign tribute" are the last clear view of the Amarna period. The events depicted in the tomb of Meryre II are dated to the second month of Akhenaten's regnal year 12. (In the tomb of Huya they are dated to year 12 of the Aten.)

They show the last appearance of the royal family as a whole (that is: Akhenaten and his chief-queen Nefertiti, together with their six daughters), which scholars have dated to their satisfaction. These scenes are the first dated occurrence of the latter name-forms of the Aten. After this date, the events at Amarna and their chronology become far less clear. It is only with the accession of Tutankhamun, and the restoration early in this king's reign, that events appear to become clear again. A scene from the tomb of Meryre II, depicts pharaoh Smenkhkare and his Great Royal Wife Meritaten handing out tribute from the "window of appearances". The inscription was recorded upon discovery, but has since been lost.

The sole regnal date (year 1) attested for Smenkhkare comes from a jar label for wine from "the house of Smenkhkare"; this date might however refer either to the reign of Smenkhkare or that of Tutankhamun. The highest known date for Ankhkheprure Neferneferuaten, regnal year 3, is attested in a graffiti in the Theban tomb of Pairi (TT139). It is unclear whether this refers to a sole rule or a co-regency. Manetho's kinglists includes three 18th-dynasty rulers named Akenkeres (which might be identified as a Greek rendering of Ankhkheprure), one of which is identified as a king's daughter who ruled for twelve years and a month. Both the repetition of names and the attested length of reign might be due to corruptions. Finally, it is also possible that the sole rule of Smenkhkare coincided with the beginning of Tutankhamun's reign.

Virtually nothing is known about the politics of Akhenaten's co-regent/successor. The TT139 graffiti mentioned above refers to an active Amun-priesthood, practising in the temple of Ankhkheprure Neferneferuaten (possibly this individual's mortuary temple). This could indicate a first step towards an agreement between the Atenist and traditional religions, which would be further consolidated during the reign of Tutankhamun.

Ankhkheperure Neferneferuaten was a woman who reigned as pharaoh toward the end of the Amarna era during the Eighteenth Dynasty. The royal succession of this period is very unclear. Manetho's Epitome, an ancient historical source written in Egypt during the third century B.C., mentions a certain Akenkeres who was a "King's daughter" and ruled Egypt for twelve years and one month. This information is confirmed by the rare epithet, "Effective for her husband", which was used to refer to her in Egyptian records.The epithet establishes that a female king, who was the daughter of a king (presumably Akhenaten), assumed power as pharaoh toward the end of the Amarna era. Akenkeres or Achencheres is probably the Greek form of her prenomen, Ankhetkheperure, as Rolf Krauss and Marc Gabolde have previously argued.

Manetho places her immediately before a certain Rathothis who ruled Egypt for nine years. This later king must be equated with Tutankhamun, who is attested by several Year 10 hieratic wine jar dockets from his tomb and, hence, enjoyed a minimum reign of nine full years. With the removal of a spurious decade from the original twelve year figure, Neferneferuaten would have ruled Egypt for two years and one month which conforms well with a long Year 3 graffito attested for her in the Theban Tomb of Pere (TT139).

Bible's Psalm 104 Vs Pharaoh Akhenaten's Hymn

Bible's Psalm 104 = Akhenaten's Hymn
"Every lion cometh forth from his den, the serpents they sting. Darkness reigns bright is the earth when thou risest in the horizon. The two lands are in daily festival, awake and standing upon their feet. then in all the world, they do their Work how manifold are all thy works! They are hidden from before us, oh thou sole deity, whose powers no other Possesseth. Thou didst create the earth according to thy desire, being alone: men, all cattle, large and small men, all that are upon the earth."

Akhenaten's Hymn
When thou settest in the western horizon of the sky, The earth is in darkness like the dead; They sleep in their chambers, Their heads are wrapped up, Their nostrils are stopped, And none seeth the other, While all their things are stolen Which are under their heads, And they know it not. Every lion cometh forth from his den, All serpents, they sting. Darkness... The world is silent, He that made them resteth in his horizon. Bright is the earth when thou risest in the horizon.

Pharaoh Akhenaten

When thou shinest as Aton by day Thou drivest away the darkness. When thou sendest forth thy rays, The Two Lands (Egypt) are in daily festivity, Awake and standing upon their feet When thou hast raised them up. Their limbs bathed, they take their clothing, Their arms uplifted in adoration to thy dawning. (Then) in all the world they do their work. All cattle rest upon their pasturage, The trees and the plants flourish, The birds flutter in their marshes, Their wings uplifted in adoration to thee.

All the sheep dance upon their feet, All winged things fly, They live when thou hast shone upon them. The barques sail upstream and downstream alike. Every highway is open because thou dawnest. The fish in the river leap up before thee.

Thy rays are in the midst of the great green sea. Creator of the germ in woman, Maker of seed in man, Giving life to the son in the body of his mother, Soothing him that he may not weep, Nurse (even) in the womb, Giver of breath to animate everyone that he maketh!

When he cometh forth from the body ... on the day of his birth, Thou openest his mouth in speech, Thou suppliest his necessities. When the fledgling in the egg chirps in the shell, Thou givest him breath therein to preserve him alive. When thou hast brought him together To (the point of) bursting it in the egg, He cometh forth from the egg To chirp with all his might. He goeth about upon his two feet When he hath come forth therefrom. How manifold are thy works!

They are hidden from before (us), O sole God, whose powers no other possesseth. Thou didst create the earth according to thy heart While thou wast alone: Men, all cattle large and small, All that are upon the earth, That go about upon their feet; (All) that are on high, That fly with their wings. The foreign countries, Syria and Kush, The land of Egypt; Thou settest every man into his place, Thou suppliest their necessities. Every one has his possessions, And his days are reckoned.

Their tongues are diverse in speech, Their forms likewise and their skins are distinguished. (For) thou makest different the strangers. Thou makest the Nile in the Nether World, Thou bringest it as thou desirest, To preserve alive the people. For thou hast made them for thyself, The lord of them all, resting among them; Thou lord of every land, who risest for them, Thou Sun of day, great in majesty.

There is a Nile in the sky for the strangers And for the cattle of every country that go upon their feet (But) the Nile, it cometh from the Nether World for Egypt. Thy rays nourish every garden; When thou risest they live, They grow by thee, Thou makest the seasons In order to create all thy work: Winter to bring them coolness, And heat that they may taste thee. Thou didst make the distant sky to rise therein, In order to behold all that thou hast made,

Thou alone, shining in thy form as living Aton, Dawning, glittering, going afar and returning. Thou makest millions of forms Through thyself alone; Cities, towns, and tribes, highways and rivers. All eyes see thee before them, For thou art Aton of the day over the earth. Thou art in my heart, There is no other that knoweth thee Save thy son Akhnaton. Thou hast made him wise In thy designs and in thy might. The world is in thy hand, Even as thou hast made them. When thou hast risen they live, When thou settest, they die;

For thou art length of life of thyself, Men live through thee, While (their) eyes are upon thy beauty Until thou settest. All labour is put away When thou settest in the west. Thou didst establish the world, And raise them up for thy son, Who came forth from thy limbs, The King of Upper and Lower Egypt, Living in Truth, Lord of the Two Lands, Nefer-khepru-Re, Wan-Re (Akhnaton), Son of Re, living in Truth, lord of diadems, Akhnaton, whose life is long; (And for) the chief royal wife, his beloved, Mistress of the Two Lands, Nefer-nefru-Aton, Nofretete Living and flourishing forever and ever.