Tuesday, 23 August 2016
Eighteenth Egyptian, Dynasty, 1550 - 1292 BCE Part 5, Smenkhkare, Neferneferuaten
The eighteenth dynasty of ancient Egypt (notated Dynasty XVIII) 1550 - 1292 BC is perhaps the best known of all the dynasties of ancient Egypt. As well as boasting a number of Egypt's most famous pharaohs, it included Tutankhamun, the finding of whose tomb by Howard Carter in 1922 was a sensational archaeological discovery despite its having been twice disturbed by tomb robbers. The dynasty is sometimes known as the Thutmosid Dynasty because of the four pharaohs named Thutmosis (English: Thoth child).
Ahmose I/Nebpehtire
XVIII Egyptian Dynasty 1550 - 1292 BCE
Ahmose I/Nebpehtire 1549 - 1524 BCE
Amenophis/Amenhotep I/Djeserkare 1524 - 1503 BCE
Thuthmosis I/Akheperkare I503 - I493 BCE
Thuthmosis II/Akheperenre I493 - 1479 BCE
Hatshepsut/Maatkare 1479 - 1458 BCE
Thuthmosis III/Menkheper(en)re 1479 - 1424 BCE
Amenophis/Amenhotep II/Akheperure 1424 - 1398 BCE
Thuthmosis IV/Menkheperure 1398 - 1388 BCE
Amenophis/Amenhotep III/NebMaatre 1388 - 1350 BCE
Amenophis/Amenhotep IV (Akhenaten)/Neferkepherure-Waenre 1351 - 1334 BCE
Queen Nefertiti
Smenkhkare/Ankhkheperure 1335 - 1333 BCE
Neferneferuaten/Ankhkheperure-Meriwaenre 1335 - 1333 BCE
Tutankhamun/Nebkheperure 1333 - 1323 BCE.
Ay II/Kheperkheperure 1323 - 1319 BCE
Horemheb/Djeserkheperure-Setepenre 1319 - 1292 BCE
Smenkhkare (sometimes erroneously spelled Smenkhare or Smenkare and meaning Vigorous is the Soul of Ra) was an ephemeral Ancient Egyptian Pharaoh (1335-1333 BCE) of the late Eighteenth Dynasty, of whom very little is known for certain. Believed by a growing number of experts to be the mummy found in KV55, he is thought to be a younger son of Amenhotep III and queen Tiye, and therefore a younger brother of Akhenaten. Traditionally he is seen as Akhenaten's co-regent and immediate successor, and predecessor of Tutankhamun. He is assumed to be a close, male relative of those two kings (either by blood or marriage).
More recent scholarly work has cast serious doubts on this traditional view and most aspects of this individual's life and position. His relation to the Amarna royal family, the nature and importance of his reign, and even "his" gender are up for debate. Related to this is the ongoing question as to whether Akhenaten's co-regent and successor were the same person. The scenes in the tombs of Meryre II and Huya (located in the Amarna Northern tombs necropolis) depicting the "reception of foreign tribute" are the last clear view of the Amarna period. The events depicted in the tomb of Meryre II are dated to the second month of Akhenaten's regnal year 12. (In the tomb of Huya they are dated to year 12 of the Aten.)
They show the last appearance of the royal family as a whole (that is: Akhenaten and his chief-queen Nefertiti, together with their six daughters), which scholars have dated to their satisfaction. These scenes are the first dated occurrence of the latter name-forms of the Aten. After this date, the events at Amarna and their chronology become far less clear. It is only with the accession of Tutankhamun, and the restoration early in this king's reign, that events appear to become clear again. A scene from the tomb of Meryre II, depicts pharaoh Smenkhkare and his Great Royal Wife Meritaten handing out tribute from the "window of appearances". The inscription was recorded upon discovery, but has since been lost.
The sole regnal date (year 1) attested for Smenkhkare comes from a jar label for wine from "the house of Smenkhkare"; this date might however refer either to the reign of Smenkhkare or that of Tutankhamun. The highest known date for Ankhkheprure Neferneferuaten, regnal year 3, is attested in a graffiti in the Theban tomb of Pairi (TT139). It is unclear whether this refers to a sole rule or a co-regency. Manetho's kinglists includes three 18th-dynasty rulers named Akenkeres (which might be identified as a Greek rendering of Ankhkheprure), one of which is identified as a king's daughter who ruled for twelve years and a month. Both the repetition of names and the attested length of reign might be due to corruptions. Finally, it is also possible that the sole rule of Smenkhkare coincided with the beginning of Tutankhamun's reign.
Virtually nothing is known about the politics of Akhenaten's co-regent/successor. The TT139 graffiti mentioned above refers to an active Amun-priesthood, practising in the temple of Ankhkheprure Neferneferuaten (possibly this individual's mortuary temple). This could indicate a first step towards an agreement between the Atenist and traditional religions, which would be further consolidated during the reign of Tutankhamun.
Ankhkheperure Neferneferuaten was a woman who reigned as pharaoh toward the end of the Amarna era during the Eighteenth Dynasty. The royal succession of this period is very unclear. Manetho's Epitome, an ancient historical source written in Egypt during the third century B.C., mentions a certain Akenkeres who was a "King's daughter" and ruled Egypt for twelve years and one month. This information is confirmed by the rare epithet, "Effective for her husband", which was used to refer to her in Egyptian records.The epithet establishes that a female king, who was the daughter of a king (presumably Akhenaten), assumed power as pharaoh toward the end of the Amarna era. Akenkeres or Achencheres is probably the Greek form of her prenomen, Ankhetkheperure, as Rolf Krauss and Marc Gabolde have previously argued.
Manetho places her immediately before a certain Rathothis who ruled Egypt for nine years. This later king must be equated with Tutankhamun, who is attested by several Year 10 hieratic wine jar dockets from his tomb and, hence, enjoyed a minimum reign of nine full years. With the removal of a spurious decade from the original twelve year figure, Neferneferuaten would have ruled Egypt for two years and one month which conforms well with a long Year 3 graffito attested for her in the Theban Tomb of Pere (TT139).
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| Smenkhkare/Ankhkheperure |
Ahmose I/Nebpehtire
XVIII Egyptian Dynasty 1550 - 1292 BCE
Ahmose I/Nebpehtire 1549 - 1524 BCE
Amenophis/Amenhotep I/Djeserkare 1524 - 1503 BCE
Thuthmosis I/Akheperkare I503 - I493 BCE
Thuthmosis II/Akheperenre I493 - 1479 BCE
Hatshepsut/Maatkare 1479 - 1458 BCE
Thuthmosis III/Menkheper(en)re 1479 - 1424 BCE
Amenophis/Amenhotep II/Akheperure 1424 - 1398 BCE
Thuthmosis IV/Menkheperure 1398 - 1388 BCE
Amenophis/Amenhotep III/NebMaatre 1388 - 1350 BCE
Amenophis/Amenhotep IV (Akhenaten)/Neferkepherure-Waenre 1351 - 1334 BCE
Queen Nefertiti
Smenkhkare/Ankhkheperure 1335 - 1333 BCE
Neferneferuaten/Ankhkheperure-Meriwaenre 1335 - 1333 BCE
Tutankhamun/Nebkheperure 1333 - 1323 BCE.
Ay II/Kheperkheperure 1323 - 1319 BCE
Horemheb/Djeserkheperure-Setepenre 1319 - 1292 BCE
Smenkhkare (sometimes erroneously spelled Smenkhare or Smenkare and meaning Vigorous is the Soul of Ra) was an ephemeral Ancient Egyptian Pharaoh (1335-1333 BCE) of the late Eighteenth Dynasty, of whom very little is known for certain. Believed by a growing number of experts to be the mummy found in KV55, he is thought to be a younger son of Amenhotep III and queen Tiye, and therefore a younger brother of Akhenaten. Traditionally he is seen as Akhenaten's co-regent and immediate successor, and predecessor of Tutankhamun. He is assumed to be a close, male relative of those two kings (either by blood or marriage).
More recent scholarly work has cast serious doubts on this traditional view and most aspects of this individual's life and position. His relation to the Amarna royal family, the nature and importance of his reign, and even "his" gender are up for debate. Related to this is the ongoing question as to whether Akhenaten's co-regent and successor were the same person. The scenes in the tombs of Meryre II and Huya (located in the Amarna Northern tombs necropolis) depicting the "reception of foreign tribute" are the last clear view of the Amarna period. The events depicted in the tomb of Meryre II are dated to the second month of Akhenaten's regnal year 12. (In the tomb of Huya they are dated to year 12 of the Aten.)
They show the last appearance of the royal family as a whole (that is: Akhenaten and his chief-queen Nefertiti, together with their six daughters), which scholars have dated to their satisfaction. These scenes are the first dated occurrence of the latter name-forms of the Aten. After this date, the events at Amarna and their chronology become far less clear. It is only with the accession of Tutankhamun, and the restoration early in this king's reign, that events appear to become clear again. A scene from the tomb of Meryre II, depicts pharaoh Smenkhkare and his Great Royal Wife Meritaten handing out tribute from the "window of appearances". The inscription was recorded upon discovery, but has since been lost.
The sole regnal date (year 1) attested for Smenkhkare comes from a jar label for wine from "the house of Smenkhkare"; this date might however refer either to the reign of Smenkhkare or that of Tutankhamun. The highest known date for Ankhkheprure Neferneferuaten, regnal year 3, is attested in a graffiti in the Theban tomb of Pairi (TT139). It is unclear whether this refers to a sole rule or a co-regency. Manetho's kinglists includes three 18th-dynasty rulers named Akenkeres (which might be identified as a Greek rendering of Ankhkheprure), one of which is identified as a king's daughter who ruled for twelve years and a month. Both the repetition of names and the attested length of reign might be due to corruptions. Finally, it is also possible that the sole rule of Smenkhkare coincided with the beginning of Tutankhamun's reign.
Virtually nothing is known about the politics of Akhenaten's co-regent/successor. The TT139 graffiti mentioned above refers to an active Amun-priesthood, practising in the temple of Ankhkheprure Neferneferuaten (possibly this individual's mortuary temple). This could indicate a first step towards an agreement between the Atenist and traditional religions, which would be further consolidated during the reign of Tutankhamun.
Ankhkheperure Neferneferuaten was a woman who reigned as pharaoh toward the end of the Amarna era during the Eighteenth Dynasty. The royal succession of this period is very unclear. Manetho's Epitome, an ancient historical source written in Egypt during the third century B.C., mentions a certain Akenkeres who was a "King's daughter" and ruled Egypt for twelve years and one month. This information is confirmed by the rare epithet, "Effective for her husband", which was used to refer to her in Egyptian records.The epithet establishes that a female king, who was the daughter of a king (presumably Akhenaten), assumed power as pharaoh toward the end of the Amarna era. Akenkeres or Achencheres is probably the Greek form of her prenomen, Ankhetkheperure, as Rolf Krauss and Marc Gabolde have previously argued.
Manetho places her immediately before a certain Rathothis who ruled Egypt for nine years. This later king must be equated with Tutankhamun, who is attested by several Year 10 hieratic wine jar dockets from his tomb and, hence, enjoyed a minimum reign of nine full years. With the removal of a spurious decade from the original twelve year figure, Neferneferuaten would have ruled Egypt for two years and one month which conforms well with a long Year 3 graffito attested for her in the Theban Tomb of Pere (TT139).
Sunday, 21 August 2016
Bible's Psalm 104 Vs Pharaoh Akhenaten's Hymn
Bible's Psalm 104 = Akhenaten's Hymn
"Every lion cometh forth from his den, the serpents they sting. Darkness reigns bright is the earth when thou risest in the horizon. The two lands are in daily festival, awake and standing upon their feet. then in all the world, they do their Work how manifold are all thy works! They are hidden from before us, oh thou sole deity, whose powers no other Possesseth. Thou didst create the earth according to thy desire, being alone: men, all cattle, large and small men, all that are upon the earth."
Akhenaten's Hymn
When thou settest in the western horizon of the sky, The earth is in darkness like the dead; They sleep in their chambers, Their heads are wrapped up, Their nostrils are stopped, And none seeth the other, While all their things are stolen Which are under their heads, And they know it not. Every lion cometh forth from his den, All serpents, they sting. Darkness... The world is silent, He that made them resteth in his horizon. Bright is the earth when thou risest in the horizon.
When thou shinest as Aton by day Thou drivest away the darkness. When thou sendest forth thy rays, The Two Lands (Egypt) are in daily festivity, Awake and standing upon their feet When thou hast raised them up. Their limbs bathed, they take their clothing, Their arms uplifted in adoration to thy dawning. (Then) in all the world they do their work. All cattle rest upon their pasturage, The trees and the plants flourish, The birds flutter in their marshes, Their wings uplifted in adoration to thee.
All the sheep dance upon their feet, All winged things fly, They live when thou hast shone upon them. The barques sail upstream and downstream alike. Every highway is open because thou dawnest. The fish in the river leap up before thee.
Thy rays are in the midst of the great green sea. Creator of the germ in woman, Maker of seed in man, Giving life to the son in the body of his mother, Soothing him that he may not weep, Nurse (even) in the womb, Giver of breath to animate everyone that he maketh!
When he cometh forth from the body ... on the day of his birth, Thou openest his mouth in speech, Thou suppliest his necessities. When the fledgling in the egg chirps in the shell, Thou givest him breath therein to preserve him alive. When thou hast brought him together To (the point of) bursting it in the egg, He cometh forth from the egg To chirp with all his might. He goeth about upon his two feet When he hath come forth therefrom. How manifold are thy works!
They are hidden from before (us), O sole God, whose powers no other possesseth. Thou didst create the earth according to thy heart While thou wast alone: Men, all cattle large and small, All that are upon the earth, That go about upon their feet; (All) that are on high, That fly with their wings. The foreign countries, Syria and Kush, The land of Egypt; Thou settest every man into his place, Thou suppliest their necessities. Every one has his possessions, And his days are reckoned.
Their tongues are diverse in speech, Their forms likewise and their skins are distinguished. (For) thou makest different the strangers. Thou makest the Nile in the Nether World, Thou bringest it as thou desirest, To preserve alive the people. For thou hast made them for thyself, The lord of them all, resting among them; Thou lord of every land, who risest for them, Thou Sun of day, great in majesty.
There is a Nile in the sky for the strangers And for the cattle of every country that go upon their feet (But) the Nile, it cometh from the Nether World for Egypt. Thy rays nourish every garden; When thou risest they live, They grow by thee, Thou makest the seasons In order to create all thy work: Winter to bring them coolness, And heat that they may taste thee. Thou didst make the distant sky to rise therein, In order to behold all that thou hast made,
Thou alone, shining in thy form as living Aton, Dawning, glittering, going afar and returning. Thou makest millions of forms Through thyself alone; Cities, towns, and tribes, highways and rivers. All eyes see thee before them, For thou art Aton of the day over the earth. Thou art in my heart, There is no other that knoweth thee Save thy son Akhnaton. Thou hast made him wise In thy designs and in thy might. The world is in thy hand, Even as thou hast made them. When thou hast risen they live, When thou settest, they die;
For thou art length of life of thyself, Men live through thee, While (their) eyes are upon thy beauty Until thou settest. All labour is put away When thou settest in the west. Thou didst establish the world, And raise them up for thy son, Who came forth from thy limbs, The King of Upper and Lower Egypt, Living in Truth, Lord of the Two Lands, Nefer-khepru-Re, Wan-Re (Akhnaton), Son of Re, living in Truth, lord of diadems, Akhnaton, whose life is long; (And for) the chief royal wife, his beloved, Mistress of the Two Lands, Nefer-nefru-Aton, Nofretete Living and flourishing forever and ever.
"Every lion cometh forth from his den, the serpents they sting. Darkness reigns bright is the earth when thou risest in the horizon. The two lands are in daily festival, awake and standing upon their feet. then in all the world, they do their Work how manifold are all thy works! They are hidden from before us, oh thou sole deity, whose powers no other Possesseth. Thou didst create the earth according to thy desire, being alone: men, all cattle, large and small men, all that are upon the earth."
Akhenaten's Hymn
When thou settest in the western horizon of the sky, The earth is in darkness like the dead; They sleep in their chambers, Their heads are wrapped up, Their nostrils are stopped, And none seeth the other, While all their things are stolen Which are under their heads, And they know it not. Every lion cometh forth from his den, All serpents, they sting. Darkness... The world is silent, He that made them resteth in his horizon. Bright is the earth when thou risest in the horizon.
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| Pharaoh Akhenaten |
When thou shinest as Aton by day Thou drivest away the darkness. When thou sendest forth thy rays, The Two Lands (Egypt) are in daily festivity, Awake and standing upon their feet When thou hast raised them up. Their limbs bathed, they take their clothing, Their arms uplifted in adoration to thy dawning. (Then) in all the world they do their work. All cattle rest upon their pasturage, The trees and the plants flourish, The birds flutter in their marshes, Their wings uplifted in adoration to thee.
All the sheep dance upon their feet, All winged things fly, They live when thou hast shone upon them. The barques sail upstream and downstream alike. Every highway is open because thou dawnest. The fish in the river leap up before thee.
Thy rays are in the midst of the great green sea. Creator of the germ in woman, Maker of seed in man, Giving life to the son in the body of his mother, Soothing him that he may not weep, Nurse (even) in the womb, Giver of breath to animate everyone that he maketh!
When he cometh forth from the body ... on the day of his birth, Thou openest his mouth in speech, Thou suppliest his necessities. When the fledgling in the egg chirps in the shell, Thou givest him breath therein to preserve him alive. When thou hast brought him together To (the point of) bursting it in the egg, He cometh forth from the egg To chirp with all his might. He goeth about upon his two feet When he hath come forth therefrom. How manifold are thy works!
They are hidden from before (us), O sole God, whose powers no other possesseth. Thou didst create the earth according to thy heart While thou wast alone: Men, all cattle large and small, All that are upon the earth, That go about upon their feet; (All) that are on high, That fly with their wings. The foreign countries, Syria and Kush, The land of Egypt; Thou settest every man into his place, Thou suppliest their necessities. Every one has his possessions, And his days are reckoned.
Their tongues are diverse in speech, Their forms likewise and their skins are distinguished. (For) thou makest different the strangers. Thou makest the Nile in the Nether World, Thou bringest it as thou desirest, To preserve alive the people. For thou hast made them for thyself, The lord of them all, resting among them; Thou lord of every land, who risest for them, Thou Sun of day, great in majesty.
There is a Nile in the sky for the strangers And for the cattle of every country that go upon their feet (But) the Nile, it cometh from the Nether World for Egypt. Thy rays nourish every garden; When thou risest they live, They grow by thee, Thou makest the seasons In order to create all thy work: Winter to bring them coolness, And heat that they may taste thee. Thou didst make the distant sky to rise therein, In order to behold all that thou hast made,
Thou alone, shining in thy form as living Aton, Dawning, glittering, going afar and returning. Thou makest millions of forms Through thyself alone; Cities, towns, and tribes, highways and rivers. All eyes see thee before them, For thou art Aton of the day over the earth. Thou art in my heart, There is no other that knoweth thee Save thy son Akhnaton. Thou hast made him wise In thy designs and in thy might. The world is in thy hand, Even as thou hast made them. When thou hast risen they live, When thou settest, they die;
For thou art length of life of thyself, Men live through thee, While (their) eyes are upon thy beauty Until thou settest. All labour is put away When thou settest in the west. Thou didst establish the world, And raise them up for thy son, Who came forth from thy limbs, The King of Upper and Lower Egypt, Living in Truth, Lord of the Two Lands, Nefer-khepru-Re, Wan-Re (Akhnaton), Son of Re, living in Truth, lord of diadems, Akhnaton, whose life is long; (And for) the chief royal wife, his beloved, Mistress of the Two Lands, Nefer-nefru-Aton, Nofretete Living and flourishing forever and ever.
Saturday, 20 August 2016
Eighteenth Egyptian, Dynasty, 1550 - 1292 BCE Part 4, Amenhotep III, Amenhotep IV, Akhenaten
The eighteenth dynasty of ancient Egypt (notated Dynasty XVIII) 1550 - 1292 BC is perhaps the best known of all the dynasties of ancient Egypt. As well as boasting a number of Egypt's most famous pharaohs, it included Tutankhamun, the finding of whose tomb by Howard Carter in 1922 was a sensational archaeological discovery despite its having been twice disturbed by tomb robbers.
The dynasty is sometimes known as the Thutmosid Dynasty because of the four pharaohs named Thutmosis (English: Thoth child).
Ahmose I/Nebpehtire
XVIII Egyptian Dynasty 1550 - 1292 BCE
Ahmose I/Nebpehtire 1549 - 1524 BCE
Amenophis/Amenhotep I/Djeserkare 1524 - 1503 BCE
Thuthmosis I/Akheperkare I503 - I493 BCE
Thuthmosis II/Akheperenre I493 - 1479 BCE
Hatshepsut/Maatkare 1479 - 1458 BCE
Thuthmosis III/Menkheper(en)re 1479 - 1424 BCE
Amenophis/Amenhotep II/Akheperure 1424 - 1398 BCE
Thuthmosis IV/Menkheperure 1398 - 1388 BCE
Amenophis/Amenhotep III/NebMaatre 1388 - 1350 BCE
Amenophis/Amenhotep IV (Akhenaten)/Neferkepherure-Waenre 1351 - 1334 BCE
Queen Nefertiti
Smenkhkare/Ankhkheperure 1335 - 1333 BCE
Neferneferuaten/Ankhkheperure-Meriwaenre 1335 - 1333 BCE
Tutankhamun/Nebkheperure 1333 - 1323 BCE.
Ay II/Kheperkheperure 1323 - 1319 BCE
Horemheb/Djeserkheperure-Setepenre 1319 - 1292 BCE
Amenhotep III (sometimes read as Amenophis III; Egyptian Amana-Hatpa The son of the future Thutmose IV (the son of Amenhotep II) and a minor wife Mutemwiya, Amenhotep was born around 1388 BC. He was a member of the Thutmosid family that had ruled Egypt for almost 150 years since the reign of Thutmose I.
Amenhotep III was the father of two sons with his Great Royal Wife Tiye, a queen who could be considered as the progenitor of monotheism through her first son, Crown Prince Thutmose, who predeceased his father, and her second son, Amenhotep IV, later known as Akhenaten, who ultimately succeeded Amenhotep III to the throne. Amenhotep III also may have been the father of a third child - called Smenkhkare, who later would succeed Akhenaten, briefly rule Egypt as pharaoh, and who is thought to have been a woman.
Amenhotep III and Tiye may also have had four daughters: Sitamun, Henuttaneb, Isis or Iset, and Nebetah. They appear frequently on statues and reliefs during the reign of their father and also are represented by smaller objects - with the exception of Nebetah. Nebetah is attested only once in the known historical records on a colossal limestone group of statues from Medinet Habu. The son of the future Thutmose IV (the son of Amenhotep II) and a minor wife Mutemwiya, Amenhotep was born around 1388 BC. He was a member of the Thutmosid family that had ruled Egypt for almost 150 years since the reign of Thutmose I.
Amenhotep III was the father of two sons with his Great Royal Wife Tiye, a queen who could be considered as the progenitor of monotheism through her first son, Crown Prince Thutmose, who predeceased his father, and her second son, Amenhotep IV, later known as Akhenaten, who ultimately succeeded Amenhotep III to the throne. Amenhotep III also may have been the father of a third child - called Smenkhkare, who later would succeed Akhenaten, briefly rule Egypt as pharaoh, and who is thought to have been a woman.
Amenhotep III and Tiye may also have had four daughters: Sitamun, Henuttaneb, Isis or Iset, and Nebetah. They appear frequently on statues and reliefs during the reign of their father and also are represented by smaller objects - with the exception of Nebetah. Nebetah is attested only once in the known historical records on a colossal limestone group of statues from Medinet Habu.
Reliefs from the wall of the temple of Soleb in Nubia and scenes from the Theban tomb of Kheruef, Steward of the King's Great Wife, Tiye, depict Amenhotep as a visibly weak and sick figure.
Scientists believe that in his final years he suffered from arthritis and became obese. It has generally been assumed by some scholars that Amenhotep requested and received from his father-in-law Tushratta of Mitanni, a statue of Ishtar of Nineveh--a healing goddess - in order to cure him of his various ailments which included painful abscesses in his teeth.
A forensic examination of his mummy shows that he was probably in constant pain during his final years due to his worn, and cavity-pitted teeth. However, more recent analysis of Amarna letter EA 23 by William L. Moran, which recounts the dispatch of the statue of the goddess to Thebes, does not support this popular theory. Akhenaten and his family lived in the great religious center of Thebes, city of the God Amun.
There were thousands of priests who served the Gods. Religion was the business of the time, many earning their living connected to the worship of the gods.
All indications are that as a child Akhenaten was a family outcast. Scientists are studying the fact that Akhenaten suffered from a disease called Marfan Syndrome, a genetic defect that damages the body's connective tissue. Symptoms include, short torso, long head, neck, arms, hand and feet, pronounced collarbones, pot belly, heavy thighs, and poor muscle tone.
Those who inherit it are often unusually tall and are likely to have weakened aortas that can rupture. They can die at an early age. If Akhnaton had the disease each of his daughters had a 50-50 change of inheriting it. That is why his daughters are shown with similar symptoms.
Akhenaten was the son of Amenhotep III and Queen Tiyee, a descendent of a Hebrew/Haribu/Habiru/Habibu tribe. The largest statue in the Cairo Museum shows Amenhotep III and his family. He and Queen Tiye (pronounced 'Tee') had four daughters and two sons. Akhenaten's brother, Tutmoses was later named high priest of Memphis.
The other son, Amenhotep IV (Later to take the name Akhenaten) seemed to be ignored by the rest of the family. He never appeared in any portraits and was never taken to public events. He received no honors. It was as if the God Amun had excluded him. He was rejected by the world for some unknown reason. He was never shown with his family nor mentioned on monuments. Yet his mother favored him.
In 1352 BC. Akhenaten ascended the throne, succeeding his father Amenhotep III who had died. Akhenaten was just a teenager at the time, but it was the desire of Queen Tiye that he rule. In some version of the story, it is written that father and son shared the throne briefly.
Akhenaten's chief wife was Nefertiti, made world-famous by the discovery of her exquisitely moulded and painted bust, now displayed in the Altes Museum of Berlin, and among the most recognized works of art surviving from the ancient world.
Queen Nefertiti is often referred to in history as "The Most Beautiful Woman in the World." The Berlin bust, seen from two different angles, is indeed, the most famous depiction of Queen Nefertiti. Found in the workshop of the famed sculptor Thutmose, the bust is believed to be a sculptor's model. The technique which begins with a carved piece of limestone, requires the stone core to be first plastered and then richly painted. Flesh tones on the face give the bust life.
Her full lips are enhanced by a bold red. Although the crystal inlay is missing from her left eye, both eyelids and brows are outlined in black. Her graceful elongated neck balances the tall, flat-top crown which adorns her sleek head.
The vibrant colors of the her necklace and crown contrast the yellow-brown of her smooth skin. While everything is sculpted to perfection, the one flaw of the piece is a broken left ear. Because this remarkable sculpture is still in existence, it is no wonder why Nefertiti remains "The Most Beautiful Woman in the World."
Amarna is an extensive Egyptian archaeological site that represents the remains of the capital city newly established and built by the Pharaoh Akhenaten of the late Eighteenth Dynasty (c. 1353 BC), and abandoned shortly afterwards. The name for the city employed by the ancient Egyptians is written as Akhetaten (or Akhetaton - transliterations vary) in English transliteration. Akhetaten means "Horizon of the Aten."
The area is located on the east bank of the Nile River in the modern Egyptian province of Minya, some 58 km (36 mi) south of the city of al-Minya, 312 km (194 mi) south of the Egyptian capital Cairo and 402 km (250 mi) north of Luxor. The site of Amarna includes several modern villages, chief of which are el-Till in the north and el-Hagg Qandil in the south.The area was also occupied during later Roman and early Christian times, excavations to the south of the city have found several structures from this period.
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| Amenhotep III/NebMaatre |
Ahmose I/Nebpehtire
XVIII Egyptian Dynasty 1550 - 1292 BCE
Ahmose I/Nebpehtire 1549 - 1524 BCE
Amenophis/Amenhotep I/Djeserkare 1524 - 1503 BCE
Thuthmosis I/Akheperkare I503 - I493 BCE
Thuthmosis II/Akheperenre I493 - 1479 BCE
Hatshepsut/Maatkare 1479 - 1458 BCE
Thuthmosis III/Menkheper(en)re 1479 - 1424 BCE
Amenophis/Amenhotep II/Akheperure 1424 - 1398 BCE
Thuthmosis IV/Menkheperure 1398 - 1388 BCE
Amenophis/Amenhotep III/NebMaatre 1388 - 1350 BCE
Amenophis/Amenhotep IV (Akhenaten)/Neferkepherure-Waenre 1351 - 1334 BCE
Queen Nefertiti
Smenkhkare/Ankhkheperure 1335 - 1333 BCE
Neferneferuaten/Ankhkheperure-Meriwaenre 1335 - 1333 BCE
Tutankhamun/Nebkheperure 1333 - 1323 BCE.
Ay II/Kheperkheperure 1323 - 1319 BCE
Horemheb/Djeserkheperure-Setepenre 1319 - 1292 BCE
Amenhotep III (sometimes read as Amenophis III; Egyptian Amana-Hatpa The son of the future Thutmose IV (the son of Amenhotep II) and a minor wife Mutemwiya, Amenhotep was born around 1388 BC. He was a member of the Thutmosid family that had ruled Egypt for almost 150 years since the reign of Thutmose I.
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| Amenhotep III/NebMaatre |
Amenhotep III and Tiye may also have had four daughters: Sitamun, Henuttaneb, Isis or Iset, and Nebetah. They appear frequently on statues and reliefs during the reign of their father and also are represented by smaller objects - with the exception of Nebetah. Nebetah is attested only once in the known historical records on a colossal limestone group of statues from Medinet Habu. The son of the future Thutmose IV (the son of Amenhotep II) and a minor wife Mutemwiya, Amenhotep was born around 1388 BC. He was a member of the Thutmosid family that had ruled Egypt for almost 150 years since the reign of Thutmose I.
Amenhotep III was the father of two sons with his Great Royal Wife Tiye, a queen who could be considered as the progenitor of monotheism through her first son, Crown Prince Thutmose, who predeceased his father, and her second son, Amenhotep IV, later known as Akhenaten, who ultimately succeeded Amenhotep III to the throne. Amenhotep III also may have been the father of a third child - called Smenkhkare, who later would succeed Akhenaten, briefly rule Egypt as pharaoh, and who is thought to have been a woman.
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| Queen Tiye |
Amenhotep III and Tiye may also have had four daughters: Sitamun, Henuttaneb, Isis or Iset, and Nebetah. They appear frequently on statues and reliefs during the reign of their father and also are represented by smaller objects - with the exception of Nebetah. Nebetah is attested only once in the known historical records on a colossal limestone group of statues from Medinet Habu.
Reliefs from the wall of the temple of Soleb in Nubia and scenes from the Theban tomb of Kheruef, Steward of the King's Great Wife, Tiye, depict Amenhotep as a visibly weak and sick figure.
Scientists believe that in his final years he suffered from arthritis and became obese. It has generally been assumed by some scholars that Amenhotep requested and received from his father-in-law Tushratta of Mitanni, a statue of Ishtar of Nineveh--a healing goddess - in order to cure him of his various ailments which included painful abscesses in his teeth.
A forensic examination of his mummy shows that he was probably in constant pain during his final years due to his worn, and cavity-pitted teeth. However, more recent analysis of Amarna letter EA 23 by William L. Moran, which recounts the dispatch of the statue of the goddess to Thebes, does not support this popular theory. Akhenaten and his family lived in the great religious center of Thebes, city of the God Amun.
There were thousands of priests who served the Gods. Religion was the business of the time, many earning their living connected to the worship of the gods.
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| Amenhotep IV (Akhenaten) |
All indications are that as a child Akhenaten was a family outcast. Scientists are studying the fact that Akhenaten suffered from a disease called Marfan Syndrome, a genetic defect that damages the body's connective tissue. Symptoms include, short torso, long head, neck, arms, hand and feet, pronounced collarbones, pot belly, heavy thighs, and poor muscle tone.
Those who inherit it are often unusually tall and are likely to have weakened aortas that can rupture. They can die at an early age. If Akhnaton had the disease each of his daughters had a 50-50 change of inheriting it. That is why his daughters are shown with similar symptoms.
Akhenaten was the son of Amenhotep III and Queen Tiyee, a descendent of a Hebrew/Haribu/Habiru/Habibu tribe. The largest statue in the Cairo Museum shows Amenhotep III and his family. He and Queen Tiye (pronounced 'Tee') had four daughters and two sons. Akhenaten's brother, Tutmoses was later named high priest of Memphis.
The other son, Amenhotep IV (Later to take the name Akhenaten) seemed to be ignored by the rest of the family. He never appeared in any portraits and was never taken to public events. He received no honors. It was as if the God Amun had excluded him. He was rejected by the world for some unknown reason. He was never shown with his family nor mentioned on monuments. Yet his mother favored him.
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| Queen Nefertiti |
In 1352 BC. Akhenaten ascended the throne, succeeding his father Amenhotep III who had died. Akhenaten was just a teenager at the time, but it was the desire of Queen Tiye that he rule. In some version of the story, it is written that father and son shared the throne briefly.
Akhenaten's chief wife was Nefertiti, made world-famous by the discovery of her exquisitely moulded and painted bust, now displayed in the Altes Museum of Berlin, and among the most recognized works of art surviving from the ancient world.
Queen Nefertiti is often referred to in history as "The Most Beautiful Woman in the World." The Berlin bust, seen from two different angles, is indeed, the most famous depiction of Queen Nefertiti. Found in the workshop of the famed sculptor Thutmose, the bust is believed to be a sculptor's model. The technique which begins with a carved piece of limestone, requires the stone core to be first plastered and then richly painted. Flesh tones on the face give the bust life.
Her full lips are enhanced by a bold red. Although the crystal inlay is missing from her left eye, both eyelids and brows are outlined in black. Her graceful elongated neck balances the tall, flat-top crown which adorns her sleek head.
Amarna is an extensive Egyptian archaeological site that represents the remains of the capital city newly established and built by the Pharaoh Akhenaten of the late Eighteenth Dynasty (c. 1353 BC), and abandoned shortly afterwards. The name for the city employed by the ancient Egyptians is written as Akhetaten (or Akhetaton - transliterations vary) in English transliteration. Akhetaten means "Horizon of the Aten."
The area is located on the east bank of the Nile River in the modern Egyptian province of Minya, some 58 km (36 mi) south of the city of al-Minya, 312 km (194 mi) south of the Egyptian capital Cairo and 402 km (250 mi) north of Luxor. The site of Amarna includes several modern villages, chief of which are el-Till in the north and el-Hagg Qandil in the south.The area was also occupied during later Roman and early Christian times, excavations to the south of the city have found several structures from this period.
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